This is more of a cautionary tale than an actual report of what went down.
Long story short: when you’re a very popular person in the SCA, there’s a good chance that not everybody who wants to get into your vigil tent is going to get in. This is at least thwarted with the usual in-person festivities of a party-like setting with snacks and drinks to sate visitors while they wait.
You get no such thing when your vigil is online. This can make some people a bit cranky that they have to sit around in a Zoom waiting room. I received no major complaints in my direction, other than Facebook messages of, “I fell asleep/I waited too long/I wanted to get dinner/I didn’t want to sit in garb all night/etc.” But that didn’t stop me from feeling bad about it. We did the best we can under the circumstances of hinky tech and overloading rooms. Please keep this in mind as the society as a whole continues to navigate this time of weird should you end up in another digi-vigil.
This is how it went down:
Originally, I was to sit in a tent in a friend’s backyard, at least, to emulate the idea of a larger in-person vigil. There was a nice selection of snacks and drinks for the local crew, and the incense and candles I purchased from an Orthodox Monastery here in the states as part of my almsgiving plan (see forthcoming post about ceremony.) I had my icon of St. Michael the Archangel, a 3D printed bust of Empress Ariadne from the Louvre, and my Tampa Bay Rays ball cap (hey, it was the playoffs and I was missing the game!) with incense and candles as a table nearby. I had printed fabric of Empress Irene from the Hagia Sophia as my backdrop. It was going to be -pretty- and -medieval-.
Except that no matter what we did, the internet refused to comply with me being outside. So, as the waiting room filled up, I couldn’t let anybody in. We hastily relocated me inside to the dining room. The ballcap was lost in the shuffle, and by the time it was found in the dirt outside, the Rays were losing that game to the Astros.
Once we finally got going, I only got a few visitors in before the first major crash happened. It took a bit to rebuild the queue, and Master Herman had to stick around as a tech support presence in the vigil room the entire night to stop subsequent crashes, of which there were two more. But as long as he was “in” there, the room stayed open and we didn’t have to start a new one. In order to help, Mistress Maol created a breakout room for guests to be able to chat in, and other rooms formed as well from what I heard. All I know is that I sat on a wooden chair from 7:30pm to 12am and my legs were none-too-happy about it. Something else to think about. The plus side to having control over who was coming in and out of my room was that I could run to the facilities as needed and get a leg stretch when I could. Something that would have been a bit harder in-person if there was a massive line building.
The other option we employed was the digital vigil book, which can still be found at www.annasvigil.northernarmy.org. As of this point, 2 weeks after the fact, I still haven’t read it because I’ve been so busy working on our next military move to Virginia, so all SCA is in the backseat until I know our lives aren’t going to shatter along with our TVs again. I’ll get there when I get there. My online presence was coordinated by Master Richard leHawke from the East Kingdom, since it didn’t require anything local.
Here’s my list of Digi-Vigil Pros and Cons:
-Easier to sneak away for breaks.
-Being able to see friends from all around the world, and not just who’s at the event. I had several from Lochac (Australia), who were sharing their morning cup of coffee with me.
-You can record it and keep it forever.
-Except for your local crew, nobody gets snacks.
-Tech can, and will, go down.
-It definitely pulls you out of the medieval experience.
To conclude, here are some tips to help those that are leading up to their own virtual events that I can only give because things broke on my end. Hahahaha, er…
1: TEST YOUR TECHNOLOGY. Do a tech week in advance. When we did our tech week, we thought a different router would help. NOPE. Get this worked out before you sit down.
2: MAKE SOCIAL MEDIA EVENTS FOR THIS. We referred everyone to the Trimaris Populace Facebook page. Bad idea. A Facebook event would have been better, and we ended up doing that the next day for the actual elevation.
3: BE PATIENT. Jeff kept going, “Semper Gumby” to me, over and over. But when your husband is used to nothing going right in the Navy, and you have generalized anxiety disorder, maybe consider medicating instead. >.<
4: REMEMBER TO EAT AND REST AS NEEDED. You are not strapped to the chair. Scream for snacks, and actually don’t take a visitor for a few minutes so that you can consume said snackery. I did not. I was HUNGRY when we left, even with a plate of food there. I did eat it, mind you, but probably not as much as I should have.
5: MAY I SUGGEST A NAP BEFORE SITTING UP ALL NIGHT? Oof.
Next post: A Peerage in the Time of Plague, Part 3: “Hey, remember I’m still a classicist!” Pouring a Libation to Poseidon.
This entire year has been rough on all of us, and the lack of in-person SCA events has definitely taken a toll on the organization in many ways. No, virtual events are not the same, and likewise, a virtual elevation to a bestowed peerage won’t be either. I’d like to think I did the best I could considering the circumstances, but I also admit that I was considerably comprehensive in having a solid ‘In Case of Peerage’ plan. (I will be making a post about that concept separately.)
This series of posts talks the method behind my madness of my 3 weeks from announcement, to vigil, to virtual elevation, and how my small bubble here in Castlemere pulled everything off in record speed.
And also, how everything that could explode, DID explode, and did so colorfully in only a way that I could manage.
After the shock wore off, I realized I had a lot of work to do. The original plan was that it would be me in my wedge tent with the computer, sitting outside of our townhouse for vigil, and figuring something out for elevation. Thankfully, the Castlemere Bubble came to the aid, and decided this would not do. It was coordinated to be in a member’s backyard where there was space for everybody to social distance, but allowed for an actual proper looking site with a tent, hors d’oeuvres table, and likewise space for an outdoor elevation the following day as long as weather cooperated. It was short notice, but it was going to be now, or at a time when I could fly back to Florida from Virginia safely. Master Herman had already coordinated ethereal courts, so it seemed like a good crew to work through the elevation protocol. Their Majesties Trimaris were super flexible with whatever we needed, which was also super helpful.
Fortunately, I had a solid plan of what ceremony I wanted from De Cerimoniis (The investiture of a girded lady patrician/zoste patrikia) and the approach I wanted to take as far as regalia and appearance went, so that saved me a lot of grief. An additional post on the ceremony will follow this one.
This post is about the Garb!
I started my elevation planning shortly after I received my Eastern Maunche in 2014. When I started to see fabrics and trim I wanted to incorporate into an eventual ceremony, I bought it and squirreled it away. This saved my butt, because we decided to turn around a fast elevation from announcement since our next military permanent change of station is imminent. While it would have been nicer to have had the time to devote to rich embellishments and friends pitching in for the full shebang, Etsy has a treasure trove of sellers from India who work exclusively in recycled sari borders and materials for crafters around the world. Leaf motifs are very common in Indian designs, and it’s relatively easy to find something extremely passable for Byzantine bling, which is why I support the use of recycled saris for simple beginner or camp-grade SCA Byzantine. This is one of those cases where working smarter and not harder pays off.
Plus! It is SUPER PERIOD to procure materials via import and varied guilds for a Byzantine, . Please do not murder yourself, your household, and your friends making insanely embellished clothing when buying materials is more authentic!
For my vigil, I actually just wore the chiton I made for my Vestal Virgin. It saved me time, and seemed oddly fitting.
Since I had the materials set aside regardless of geographic location, I decided to go forward with my plan for a full 3-layer ensemble that consisted of the body linen (esophorion), underdress (kamision), and dalmatic (delmatikion). Fortunately, I got lucky with highs in the 70s, so I didn’t feel totally melty.
I rarely wear the standing collar esophorion, but I figured that for what was such a high court event, I needed to suck it up, comfort be damned. My body linen was constructed out of linen gauze — This sounds more romantic and lovely than it sounds. The fabric is beautiful, but it is hell to work with. Even the parts where I would normally hand sew entirely on the collar construction, I resigned to use machine, because my stitches were just not working the way I needed them too. The fabric pulled, warped, and did whatever it could despite careful cutting, frequent ironing, cursing, and candle lightings. I have no pictures of me wearing JUST it, because of the sheerness and my own modesty. the collar ended up being too big, so I pulled the placket over more to get a better fit. I think next time: NO gauze, and eliminating the Manazan collar construction for a shoulder seam split, and see if I can achieve a closer fit. Length is to my calves, and the gores go into the arms in the Manazan exemplar.
This was a simple tunic dress construction based on my preferred pattern with side gores and a rounded underarm from the “Persian Style Tunic” at the Met. The fabric is an orange linen twill from Sartor, and the trim was cut from a brocade I have in my stash. Collar is self-faced and tacked down with a blind hem stitch, and the cuffs and hem were whipstitched into place. Main seams were all machine for time crunch reasons. I had to wear something orange, of course, even if you can’t see it at all under the delmatikion.
I decided to use a different construction on the delmatikion than I normally would, in an attempt to stretch the fabric a bit more for a wider garment. It really didn’t work, and caused more frustration in application of the faux-tiraz bands on the sleeves. This is what I get for trying something -new- for the sake of authenticity, rather than going with my preferred fit. There’s more than one way to cut a garment, I just wanted to drive myself batty, I guess. Rather than having triangle gores from the waist, I have trapezoidal ones that come down from the sleeves as I did with my pilgrimage garment. This actually creates a great vertical seam that would work for potamioi embellishment, but that is out of period for my impression. This style DOES allow for keeping the hems very even, if you’re like me and end up with random excess length in places as a result of bad math. Fortunately, the collar neckline with the shoulder seam keyhole is something I’ve done a few times at this point. It creates a nice clean line at the neck when embellishment is elsewhere.
I constructed the sleeves first, as they would be the most time consuming with the lining, followed by the neckline, and the hem facing. After that, it was basically putting puzzle pieces together and closing the side seams into a finished garment. The neckline, trim, and hem were all hand-finished.
The main fabric is a silk brocade from PureSilks.us that has ridiculously long weft floats on the backside. This made it uncomfortable to sew by either machine or hand. Honestly, I wouldn’t recommend it unless you want to line an entire garment. I just lined the sleeves, and I still have floats that wanted to come out. The hem where the roundel silks are turned up? Oh boy. It looks like it’s FRAYING. I will have to apply some kind of fall or facing on the inside in order to control it for future wear, I just didn’t think this through, and you know, you’d THINK with LAUREL ELEVATION GARB, I would have paid more attention, but nooooooo. Murphy was well and truly sewing with me the whole time.
The roundel silk is a samite from Sartor. I only had two yards of it, so I knew that it had to be trim, plus, that many roundels on purple would be well and truly presumptuous to the throne, and while wearing purple when being invested into a high office was fine, there were still limits on the types of fabrics one could get away with.
Sleeves are bag lined in a lavender-white shot silk dupioni.
The trim was a lucky find on Etsy from a sari shredder in India. I was able to get 9 yards of it shipped via DHL quickly, so I had it on hand when I got to this part. They did have green leaves, but when I saw the orange, there was no turning back
Maphorion and Zonarion:
Nothing special to see here, but I needed a plain white maphorion, or hooded/semicircular veil, and a new belt, since, well, all of my belts are green! The maphorion should be stiff, so I used pure white silk taffeta versus linen or dupioni as my previous attempts. It ended up wrinkling too easily, so I wonder if adding the eventual fillet for the kharzanion will help it stay in place better.
I’ll go more into this with the following post on ceremony, but I chose to mimic the investiture of a Zoste Patrikia because of the extra bling involved, because WHY NOT? The Zoste was the only woman permitted to wear the loros aside from the empress. Plus, it just made sense to be invested as a “mistress of the robes” when elevated as a costume and material culture laurel.
I outsourced the construction of all of these pieces to very caring friends and the husband who were happy to take the burden off of me while I screamed at my silks.
The loros was constructed by Lady Margaret. We were able to come up with a simple pattern on graph paper to aid her in getting the measurements right. It’s a golden silk taffeta, with more amazing sari trim from the same dealer as the orange leaves. It is deliberately longer in the back than the front which allows me to hold it, or pin it to the front of my garments. This served as my “robe”.
The medallion is in the form of a thorakion, or body chain. This typically signifies the holder of an office. After checking out some extant chains full of fancy openwork, The Norman Husband cast the chain links in pewter using a 3D printed original that was used to form a silicone mold. The results were unreal. 60 links total were made that portrayed my heraldic dolphin, initials in Greek letters, and the laurel wreath. As a consolation prize, he also made me a cookie press from the same rendering.
The medallion itself was also 3D printed using our resin printer to emulate intaglio carnelian. Unfortunately, he ran out of time to make the silver setting for it, and the aluminum wire bezel failed. (Watch for this blooper during the ceremony in the next post.) C’est la vie when you only have three weeks to pull it off. While Gieffrei is learning the intricacies of openwork and lapidary, it will be after his retirement from the Navy before he can devote significant time in working in these techniques. Until then, I think the use of modern technology to pump out affordable, good looking jewelry is a great option, especially for newcomers who are daunted by more advanced hand techniques, or for people who can’t afford more authentic pieces from our amazing artisans (who are worth their prices!).
Propoloma and kharzanion:
Mistress Christine was kind enough to take on the burden of my propoloma, which was trimmed in fancy, but heavy, beaded leaf trim that was another killer Etsy find, and set amethyst cabochons for baronial coronet “pearls”. This is a more 12th Century than 11th Century style, but the single stripe of leaves from corner to corner didn’t have the same aesthetic.
The kharzanion, which is a specific type of praipendoulia worn between the veil and propoloma, were put together by Gieffrei, and are constructed of pearls, chrysoprase, and amethyst, with glass leaves. For the elevation, I attached them to the hat to eliminate a step, but they should be hung from a fillet that keeps the veil in place. If they didn’t have leaves on them, I probably could have worn them on a band, but hindsight et al.
The earrings in my first whole were made for my by Maestrina Chiaretta di Fiore as an elevation gift, based on Byzantine examples. She even used a thicker wire to make them more comfortable in my stretched holes. My second holes had museum replicas from the Metropolitan Museum of Art.
The fillet I did wear was in place to pin my veil. Since it already had leaves on it, I didn’t want it to be presumptuous of a wreath so it was hidden. The band itself was cut from the longer bands worn by Mistress Ellisif for her virtual elevation earlier in the year, another event that took place because of an impending military PCS, since she didn’t have the time to make me a new one after her OCONUS move to Drachenwald. We’ve decided that this could become a tradition, and the next poor soul who is dragged from post to post and elevated to the Laurel will also get a piece, and so forth, and so on.
I wore one necklace, a replica enkolpion, or reliquary cross. Rather than show the crucifix, it portrays the Virgin Mary, and possible an artifact of the Marian Cult, which was huge in Constantinople as it was the home to her relics. As my persona is very superstitious, and believes in the power of Mary versus Jesus (this is a heresy, btw, but a common one), this was a solid choice for low-key authenticity points.
Some pictures of me during the test wear, and from my elevation!
Next in the series: How we broke the internet during a virtual vigil!
On Saturday, September 26th during the Ethereal Court of their Majesties Trimaris at Village Plague, I was sent forward to contemplate my elevation to the esteemed Order of the Laurel.
My vigil will take place on the evening of the 16th of October, and my elevation the following day, on the 17th, which also marks the Hellenic Festival of the Khalkeia, which celebrates craftsmen under the patronage of Athena and Hephaestus. (The 18th is the anniversary of the Battle of Dyrrhachium, but we aren’t going to talk about that.)
This will be a virtual event, with only a small team present here in Castlemere to make this safe and socially distant. More information will be posted as I receive it.
On our previous, “Why do I live where the sun melts my face” episode, I designed the Archaic Chiton and Archaic Himation for those that needed less fabric than Roman could provide, but still look glam. I’m pretty much kicking most of my Roman pieces to the curb for this. I feel more at home as an Archaic Greek for an alternate summer persona. Probably because it allows me to be more of a peacock in line with my Byzantine primary work when those heavy layers are unsuitable. This gives me time to work on my academic work with Byzantine dress, while keeping cool with simple sewing projects I can bling out extravagantly with trim and bezants.
When it became clear that the weekend of Trimaris Memorial Tourney was going to be facing record breaking heat, I wondered how little I could wear, and still look put together. I feel like my Iron Age peploi/bog dresses/war tubes are just not okay enough outside of running around the field at Pennsic or working around camp. When my husband, who is known for his gingerness, is packing his Roman tunica and shorts and bottles of sunblock instead of his usual two layers of linen, you know what’s up.
Amenhotep Sa Amenemhat has been pretty inspiring with his work in the Bronze Age, predominately his impression of a New Kingdom Egyptian priest of Amun. He suggested I take a look at Egyptian, and I sort of sneered a bit. Really, the most common Egyptian look that women in the SCA attempt is the strappy sheath dress. I have no issue with it, because I’m a fan of supportive garments, I just have my own body image issues that are stopping me from tailoring my own. When Caid announced that their upcoming reign would be Egyptian, my friends from Calafia got in contact with me for sources, so I jumped onto the SCA Egypt group on Facebook and browsed through the files section, which I found out was pretty comprehensive on options outside of the strappy look.
I openly admit to not looking too deeply into Egyptian textiles. It’s not really my “thing”, though there’s quite a bit of overlap between that and some Bronze Age Greek I’ve been reading up on. When a book I have out on Interlibrary Loan, Ariadne’s Threads: The Construction and Significance of Clothes in the Aegean Bronze Age by Bernice R. Jones, cited images and contemporary extant pieces from Egypt that looked to be well-fitted tunic dresses of sorts versus the straps, or the oversized bag-tunic, I decided to look closer, and followed through to Pharaonic Egyptian Clothing by Gillian Vogelsang-Eastwood, where a fast skim was able to make the idea of a bag tunic more doable for my personal tastes.
The bag tunic itself was worn by both men and women, and there were a variety of cuts and pleating styles done with it. Most artwork shows women wearing slim fitting clothing, in reality, this may not have been the case. The bag tunic could have been quite wide, and when belted under the bust, created the wide top. I’ve played this game with wide Roman chitons that required double belting. No thank you. I want part of the “less is more” idea, here. I had a remnant of 27″ wide natural colored linen and a free afternoon. Why the heck not?
The construction is exactly the same as a Roman man’s tunica, or at least, the way I make them. I folded the fabric in half the short way, and formed holes for the arms on the sides. The neckline is based on the bag tunic found at Tarkhan, where it is nothing more than a vertical slit, versus a Roman boatneck style. Other tunics show keyholes, so there was some good variation going on. This image from University College London gives a good diagram, and also shows the inclusion of fringe. I did not fringe my linen, though I was seriously tempted to do so.
I finished the hem of my garment with a slit for walking, and an inkle trim that has been sitting on my loom for the better part of two years. It reminds me of pieces found in Tutankhamen’s tomb, and was given the thumbs up by Amenhotep when I asked for advice.
When I initially tried it on, I was first a bit twitchy about the low cut of the neckline, but had to remind myself that this was far from a modest society. That wasn’t as much of the issue as it wanting to slide off of my shoulders, though. This was rectified by adding a tie to the back, which Vogelsang-Eastwood mentions in her book as a technique done on women’s clothing.
I also tossed together a necklace with some beads I had in my stash, mostly leftover from my previous Bronze Age foray into Mesopotamian garb. The turquoise is ceramic, but not real faience. The red is genuine carnelian, and the cowries are also real, and took a bit of finagling with jump rings to turn into viable pendants. I stacked this with a carnelian necklace I made for my Mesopotamian project and still have, because it’s all real stone and worth a pretty penny.
The finished look on my dressform:
Of course, I still needed to cover my hair. What better than the quintessential Egyptian kerchief? A wig was not going to happen in this heat, and I’m a fan of veiling and covering when out in the sun, because scalp sunburns are awful. This gives the added bonus of protecting the back of the neck as well. It’s basically a half-oval with trim used for ties. Based on ones found in Tut’s tomb. The blue is accurate to one of the finds.
And here I am all put together at Trimaris Memorial Tourney, Jeff takes bad pictures, so I found if I make terrible faces, they come out better. While I normally don’t put on makeup when it can melt off, I felt like the application of malachite-green eyeshadow and some black kohl eyeliner was necessary to complete the look. Both are non-toxic modern alternatives to the period cosmetics. Please, do not rub real malachite or lead galena on your eyes when we can fake it safely.
– One layer and you’re done.
– Throw your hair in braids, pin them up, cover, done.
– Totally non-gendered. Men could wear a shorter tunic if desired.
-The v-neck style can be adjusted a bit to allow for more to show in the back or front. This allowed me to control cleavage, and give my back more “venting”, this was nice and let the usual back sweat evaporate out and cool that spot nicely. It also allowed me to wear a normal t-shirt bra, instead of a bandeau which is what I opt to in my chitons so there are no visible straps.
– Excellent use of a remnant that was otherwise going to just become another Greek chiton. 27″ was plenty wide for me. But this won’t work for everyone.
-Kerchief can be re-configured on your head for a Norse look. I did that later in the day when I was cooking and eating dinner in our camp.
– It doesn’t feel much like, “me”. I got that vibe when I was making it more than wearing it. Though I got a ton of compliments for how put together it looked and the simplicity for dealing with the soaring temps.
-My Egyptian-ish sandals are in bad shape and made me gimpy.
– Not a lot of “peacocking” options outside of bling. The Egyptians didn’t really have dyes that worked on linen, so natural and bleached is the way to go.
Conclusion: Will I wear it again? Yes. I may even make another to add into my Pennsic/hot event rotation that has the waist seam. It will be good for waterbearing on the field, especially with the turban covering my head, and me avoiding the need for a floppy hat that usually just gets in the way. I also really want to try one of the super pleated long sleeved tunics with the waist seam. I figure I can easily sun-dry some pleats into wet linen on a hot enough day here in Trimaris, especially with how dry the summer is shaping up to be. Obviously, this technique would would better in Caid, but hey, we take what is given to us. Will I go for the full on crazy wrapped kalasiris look? Eh, that remains to be seen. I’m happy being Greek. 😉
I’ve already decided that my next stop on the Anna and Amenhotep’s Bronze Age Revue will be Hittite, but that will probably have to wait until after Pennsic once things cool down a smidge. Climate between Anatolia and Egypt were pretty different.
This is both an abridged version of my Master’s Thesis and an expansion of sorts. It focuses solely on Kale’s garments and her inventory as such demonstrating her changing identity from noblewoman to nun. The Powerpoint has photos of my attempt at ecclesiastical dress and some dramatic poses for fun.
Or something to that effect. Edit 7/12/2019: It’s called a diplax, not himation. Derp.
Being that it will be no less than the temperature of the surface of the sun, plus 3000% humidity this weekend at Trimaris Coronation, I decided that less was more, and I would go in that killer yellow chiton from my previous post.
But then I decided to add more.
As mentioned, the Chios Kore is probably my favorite all-time Archaic statue. And the polychromatic replicas just make my gaudy heart sing. Plus that perfect example of the archaic smile. What does she know?
Here are the photos again, for a refresher:
508907 Kore 675, 510-520 BC, attributed to Archermos from Chios, marble sculpture of archaic age from Chios, Acropolis in Athens Greek Civilization, 6th Century BC; (add.info.: Kore 675, 510-520 BC, attributed to Archermos from Chios, marble sculpture of the archaic age from Chios, the Acropolis in Athens (Greece). Greek Civilization, 6th Century BC. Artwork-location: Athens, Moussío (Acropolis Museum, Archaeological Museum)); De Agostini Picture Library / G. Nimatallah; it is possible that some works by this artist may be protected by third party rights in some territories.
Take a look at her himation, the over-garment that would evolve into the Roman palla and toga. You see this style on multiple statues, such as the ones in the header on this great page that discusses polychromy and its recreation a bit more in detail:
It’s not really a “himation” at all, but more of a peplos that is pinned as a chiton on one shoulder only. I figured this was easy enough to do, and would help complete my look for this weekend. This project was done entirely by machine in less than 2 hours. I think the longest part was just getting the trim down.
I went with the same orientation of the linen as the chiton: using the long weft length instead of the warp. I figured this would give me a comparable drape, and continue on this archaic project being a fabric-conserving venture. In hindsight, it probably could have been longer, but at least it won’t be dragging on the ground.
I started with a length of 2 yards and 10 inches (82″ total) of lightweight blue linen, and finished the two raw edges first. I maintained the finished selvedges as the hems.
After that, I went and started making my peplos, using a 16″ peplum, and ironing the snot out of it to get a nice sharp crease.
I applied a nice contrasting band of meander trim along this crease. In period, it would probably have not tacked the fold down, but rather have been a horizontal stripe along the fabric, and the fold actually being free to open back up. This would have allowed the garment to be worn multiple ways. For the sake of this test project and ease of wearing at an SCA event, I just stitched it down. The next one I try will be more accurate, so I can re-work it into a chiton or peplos or himation as I choose.
I then put bands of trim on the base of the peplum, and at the hem. Mixing them up a bit like on the original artwork. I did not have enough of either to do the vertical stripe down the front, or anything that looked “Grecian” enough to really match this go around. I’ll have to do some hardcore trim shopping and see what’s out there for my next attempt.
Here’s some pictures of my trim layout, complete with cat assist. I pulled up the top trim in the last photo to show my cheater stitches along the fold.
Next was draping. I threw it on the dressform, and formed the peplos. It is short, but look at how nice it fits the body, like the Peplos Kore variants, versus the more draped later styles. Once again, this is a 16″ peplum, and it fits nicely from my shoulder to natural waistline.
While on the dressform, I just started measuring like I would for a typical classical dress: found the center points, measured out my neckline, and then formed my sleeves from there. The Chios Kore shows 7 disc pins, I used 6 round buttons. I’ll probably use one of my smaller fibulae to keep it attached to my chiton, and stop it from slipping down my arm. It really does miss that vertical stripe, so I may have to go back and add one once I find a suitable trim for it.
And just like that, it was done!
Here are belting variations:
And the side views. The open side makes for a more accurate garment, but if one were to make this into a functional full peplos or chiton, it would have to be wide enough to wrap around the body, or a nice breeze may reveal quite a bit.
I’m exceptionally pleased at the color palette, since the primaries were all over the archaic statues. While they were common tempera shades, I do admit I’m not 100% sure on if those colors could be achieved by dyes so early. I’ll have to touch base with my dyer friends to see what they think.
Now, if only I could put my hair in multiple braids to complete this look!
Note that this is only a plausibly period approach with modern liberties. This is just a way to make good-looking, passable Byzantine garb on a budget for themed events, allow newcomers to try out a different style or persona, or make a low-cost “casual” wardrobe for when wearing fancier clothing is not appropriate (outdoor/warm weather events, wars, etc.)
This is a beginner/intermediate pattern. You will need to know how to do facings and have a basic idea of rectangular construction. You will still need a long sleeved undertunic, as well.
Pay no mind to my lack of makeup and phone acrobatics.
Sorry this took a bit, I was hoping to get a few more, but this is a good start.
I think I did myself, and everybody, a great disservice by saying I would help with general medieval information. I sat here and derped pretty hard, so, for future questions, please keep them limited to Roman/Byzantine only for my own sanity, and for the sake of the querents getting a decent answer. Questions can be sent to syrakousina -at- gmail.com. (remember to remove -at- and replace with @, no spaces.)
Libby: Do you know of a survey of band weaving finds from 13th century and earlier?
I’m afraid I do not. Since I don’t weave more than an inkle band here and there, it’s just not something I look for. If somebody else sees this, hopefully they can chime in down in the comments to get you where you need to go. You honestly will have better luck in a weaving group on Facebook than I can find you in 3 minutes of google searching.
Nicola: I am a fan of your blog and enjoy seeing your research and the work you do for your SCA persona and the community as a whole. I’m a LARPer over in the UK and was wondering how you keep the veils and layers of headdresses in place. The persona I’m currently playing is from medieval times but practical hints and tips would be very interesting to read about, if you’re willing to write about something a little more off topic.
You need to use bands, and pin the veil to the band. This is a period method, and you can really impress your LARPer friends. I’ve used this guide now for years: http://www.virtue.to/articles/veils.html Now, I’ve made some adjustment since my hair was so short for years, but now I’m growing it out. I’ve found that in a pinch when my hair was in a pixie cut, white cotton headbands you can buy at the drugstore do the job since they really aren’t going to slide anywhere. Now that I have shoulder-length hair, I cap it up first. You can see it a bit here with my 11th Century veil. The cap beneath my veil holds back all of my hair, and then the silk veil is pinned over it, allowing my coronet to just sit on top and not have to be shoved onto my head, or cause more weight. The gentlewoman to my right in the veil is also wearing a cap beneath hers, and you can see the pins better.
Dyonisia: So I have been fascinated with hoods for a while now. I make them and end up giving them away. But i also want to get research information on them. My focus is from 1000-1600. I also am looking for any embroidery that are on those hoods. Any help would be wonderful.
I am also interested in shipping in the Mediterranean Sea. Looking at what was shipped and where they were going. I am looking at 1200-1600. Any resources ect. would help.
This is a really really REALLY broad topic that I feel could benefit from narrowing down into a specific time and place so you aren’t overwhelmed. Fashion changes a lot over the span of 500 years, and since you did not give a location, I’m going to tell you what I know regarding my area of expertise. I recommend breaking down your project and focusing on one hood from one place at a time, otherwise, you’re going to be overwhelmed and find nothing.
Disclaimer: I’m not an embroiderer, and as far as my personal scope of research goes, you won’t find much at least in the Byzantine area. They were more into woven designs that were appliqued on. As far as if this applied to hoods, I’m not sure. The Byzantines were not “hood wearers” like you see in the western part of the continent. The one hooded garment that you see commonly is called a “paenula”, a very simple hooded poncho that goes back to Roman times. After the 6th Century, you don’t see it too much outside of iconographic interpretation, which makes me think that maybe it fell out of style in the cosmopolitan areas during the early centuries, but maintained part of the traditional imagery we still have today. The climate in the Eastern Mediterranean is different than say, France, so hooded garments seemed to be pushed to the wayside for turbans, veils, and other headwear. Seeing gold work on turbans was common. The type of design is referred to as “grammata” in the original Greek, so basically golden letters, possibly pseudo-Kufic script. Of course, paenulae may have still been used in the countryside as a functional garment, but most depictions of working class Byzantines show little to no embellishment. Who the heck wants to clean mud off of expensive, time-consuming embroidery?
On the subject of your interest in shipping, again, you need to narrow this down. You have a 400-year timespan, and no specific culture or ports in mind. From 1200-1400, the crusades dominated the Eastern Mediterranean as well, with the Fourth Crusade wrecking the commerce of the Byzantine Empire for the remainder of its existence.
I do love your enthusiasm, but let me give you some helpful research tips to make your massive interests work a bit smoother in your favor. I feel like you really don’t know where to start, which is why you’ve asked me such broad questions, and that’s okay, we all have humble beginnings.
A good rule of thumb is: if your Google search isn’t coming back with anything, narrow it down until it does. “Medieval hoods 1000-1600” is going to probably give you a Pinterest, while “extant medieval hood” is going to give you images of stuff that is still around from museum databases. “Hoods worn in medieval France” is going to give you better answers. Head right to the Met or British Museum websites and look up their collections, they’re here to help! Same with your interest in shipping. This is where getting into the fun journal databases will be a huge advantage. You can even pop over to JSTOR and put in some search terms. I found this article first shot just typing in “medieval Mediterranean shipping”: http://www.jstor.org/stable/10.7722/j.ctt1kgqt6m Chances are, you have friends with JSTOR or library access that can help you get the material. If this is something you really want to focus on, it may be worthwhile to invest in an account. Who knows, you could end up getting enough material to write your own Compleat Anachronist! Good luck!
Marc: I found your blog via a search on Byzantine costuming – and noted that you’re up to answering questions about same.
Well, I have a perhaps atypical one: I’m finishing in the details of a story set in early 14th Century Trebizond, and I haven’t been able to put together visually a wedding dress for one of the legendary Trapezuntine princesses. I have some vague piecemeal ideas, shoulder panels covered with pearls, etc. and I can draw a little from Pisanello’s St. George and the Princess of Trebizond, but I really can’t imagine what a wedding gown at that level of Byzantine society would look like – particularly the colors.
So, while I’m taking a short break from heavy SCA sewing and research, I want everybody to help me keep my brain ticking.
Every week, or however often I get questions, I’m going to have a question/answer column here on my blog. Feel free to ask me anything about Roman and Byzantine history, textiles, clothing, etc, and I’ll give you a complete answer, or as complete as I can, with citations to send you on your way. General ancient and medieval history questions can also be fielded if you’re looking for something more broad.
If this gets busy, I don’t know how many questions I’ll be able to answer, but I’ll do my best to make sure that everybody is covered.