Fordham Conference Presentation Available Online

I just uploaded my paper and Powerpoint presentation from the 2018 Fordham Medieval Studies Conference on Dress and Identity in the Middle Ages to my Academia.edu account.

Feel free to download them for free here (Though you will need an account on the site, which is also free): https://unh.academia.edu/AngelaCostello/Conference-Presentations

This is both an abridged version of my Master’s Thesis and an expansion of sorts. It focuses solely on Kale’s garments and her inventory as such demonstrating her changing identity from noblewoman to nun. The Powerpoint has photos of my attempt at ecclesiastical dress and some dramatic poses for fun.

The publication of my thesis as a Compleat Anachronist (#177) is still available from the SCA Stock Clerk, here: https://members.sca.org/apps/#Store

The Archaic Chiton requires an Archaic Himation

Or something to that effect.

Being that it will be no less than the temperature of the surface of the sun, plus 3000% humidity this weekend at Trimaris Coronation, I decided that less was more, and I would go in that killer yellow chiton from my previous post.

But then I decided to add more.

As mentioned, the Chios Kore is probably my favorite all-time Archaic statue. And the polychromatic replicas just make my gaudy heart sing. Plus that perfect example of the archaic smile. What does she know?

Here are the photos again, for a refresher:

Take a look at her himation, the over-garment that would evolve into the Roman palla and toga. You see this style on multiple statues, such as the ones in the header on this great page that discusses polychromy and its recreation a bit more in detail:

http://www.greece-is.com/the-colors-of-antiquity/

It’s not really a “himation” at all, but more of a peplos that is pinned as a chiton on one shoulder only.  I figured this was easy enough to do, and would help complete my look for this weekend. This project was done entirely by machine in less than 2 hours. I think the longest part was just getting the trim down.

I went with the same orientation of the linen as the chiton: using the long weft length instead of the warp. I figured this would give me a comparable drape, and continue on this archaic project being a fabric-conserving venture. In hindsight, it probably could have been longer, but at least it won’t be dragging on the ground.

I started with a length of 2 yards and 10 inches (82″ total) of lightweight blue linen, and finished the two raw edges first. I maintained the finished selvedges as the hems.

After that, I went and started making my peplos, using a 16″ peplum, and ironing the snot out of it to get a nice sharp crease.

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I applied a nice contrasting band of meander trim along this crease. In period, it would probably have not tacked the fold down, but rather have been a horizontal stripe along the fabric, and the fold actually being free to open back up. This would have allowed the garment to be worn multiple ways. For the sake of this test project and ease of wearing at an SCA event, I just stitched it down. The next one I try will be more accurate, so I can re-work it into a chiton or peplos or himation as I choose.

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I then put bands of trim on the base of the peplum, and at the hem. Mixing them up a bit like on the original artwork. I did not have enough of either to do the vertical stripe down the front, or anything that looked “Grecian” enough to really match this go around. I’ll have to do some hardcore trim shopping and see what’s out there for my next attempt.

Here’s some pictures of my trim layout, complete with cat assist.  I pulled up the top trim in the last photo to show my cheater stitches along the fold.

Next was draping. I threw it on the dressform, and formed the peplos. It is short, but look at how nice it fits the body, like the Peplos Kore variants, versus the more draped later styles. Once again, this is a 16″ peplum, and it fits nicely from my shoulder to natural waistline.

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While on the dressform, I just started measuring like I would for a typical classical dress: found the center points, measured out my neckline, and then formed my sleeves from there.  The Chios Kore shows 7 disc pins, I used 6 round buttons. I’ll probably use one of my smaller fibulae to keep it attached to my chiton, and stop it from slipping down my arm. It really does miss that vertical stripe, so I may have to go back and add one once I find a suitable trim for it.

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And just like that, it was done!

Here are belting variations:

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No belt.
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One belt over the top of both garments.
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Belt on the chiton and not the himation.

 

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A belt on each garment.

And the side views. The open side makes for a more accurate garment, but if one were to make this into a functional full peplos or chiton, it would have to be wide enough to wrap around the body, or a nice breeze may reveal quite a bit.

 

I’m exceptionally pleased at the color palette, since the primaries were all over the archaic statues. While they were common tempera shades, I do admit I’m not 100% sure on if those colors could be achieved by dyes so early. I’ll have to touch base with my dyer friends to see what they think.

Now, if only I could put my hair in multiple braids to complete this look!

Video walkthrough of Sari Dalmatica/Delmatikion!

I did a thing!

Note that this is only a plausibly period approach with modern liberties. This is just a way to make good-looking, passable Byzantine garb on a budget for themed events, allow newcomers to try out a different style or persona, or make a low-cost “casual” wardrobe for when wearing fancier clothing is not appropriate (outdoor/warm weather events, wars, etc.)

This is a beginner/intermediate pattern. You will need to know how to do facings and have a basic idea of rectangular construction. You will still need a long sleeved undertunic, as well.

Pay no mind to my lack of makeup and phone acrobatics.

The First Round of “Ask Me Anything” Answers!

Sorry this took a bit, I was hoping to get a few more, but this is a good start.

I think I did myself, and everybody, a great disservice by saying I would help with general medieval information. I sat here and derped pretty hard, so, for future questions, please keep them limited to Roman/Byzantine only for my own sanity, and for the sake of the querents getting a decent answer. Questions can be sent to syrakousina -at- gmail.com. (remember to remove -at- and replace with @, no spaces.)

 

Libby: Do you know of a survey of band weaving finds from 13th century and earlier?

I’m afraid I do not. Since I don’t weave more than an inkle band here and there, it’s just not something I look for. If somebody else sees this, hopefully they can chime in down in the comments to get you where you need to go. You honestly will have better luck in a weaving group on Facebook than I can find you in 3 minutes of google searching.

 Nicola: I am a fan of your blog and enjoy seeing your research and the work you do for your SCA persona and the community as a whole. I’m a LARPer over in the UK and was wondering how you keep the veils and layers of headdresses in place. The persona I’m currently playing is from medieval times but practical hints and tips would be very interesting to read about, if you’re willing to write about something a little more off topic.

You need to use bands, and pin the veil to the band. This is a period method, and you can really impress your LARPer friends. I’ve used this guide now for years: http://www.virtue.to/articles/veils.html Now, I’ve made some adjustment since my hair was so short for years, but now I’m growing it out. I’ve found that in a pinch when my hair was in a pixie cut, white cotton headbands you can buy at the drugstore do the job since they really aren’t going to slide anywhere. Now that I have shoulder-length hair, I cap it up first. You can see it a bit here with my 11th Century veil. The cap beneath my veil holds back all of my hair, and then the silk veil is pinned over it, allowing my coronet to just sit on top and not have to be shoved onto my head, or cause more weight. The gentlewoman to my right in the veil is also wearing a cap beneath hers, and you can see the pins better.

 

Dyonisia: So I have been fascinated with hoods for a while now. I make them and end up giving them away. But i also want to get research information on them. My focus is from 1000-1600.  I also am looking for any embroidery that are on those hoods. Any help would be wonderful.

I am also interested in shipping in the Mediterranean Sea. Looking at what was shipped and where they were going. I am looking at 1200-1600. Any resources ect. would help.

This is a really really REALLY broad topic that I feel could benefit from narrowing down into a specific time and place so you aren’t overwhelmed. Fashion changes a lot over the span of 500 years, and since you did not give a location, I’m going to tell you what I know regarding my area of expertise. I recommend breaking down your project and focusing on one hood from one place at a time, otherwise, you’re going to be overwhelmed and find nothing.

Disclaimer: I’m not an embroiderer, and as far as my personal scope of research goes, you won’t find much at least in the Byzantine area. They were more into woven designs that were appliqued on. As far as if this applied to hoods, I’m not sure. The Byzantines were not “hood wearers” like you see in the western part of the continent. The one hooded garment that you see commonly is called a “paenula”, a very simple hooded poncho that goes back to Roman times. After the 6th Century, you don’t see it too much outside of iconographic interpretation, which makes me think that maybe it fell out of style in the cosmopolitan areas during the early centuries, but maintained part of the traditional imagery we still have today. The climate in the Eastern Mediterranean is different than say, France, so hooded garments seemed to be pushed to the wayside for turbans, veils, and other headwear. Seeing gold work on turbans was common. The type of design is referred to as “grammata” in the original Greek, so basically golden letters, possibly pseudo-Kufic script. Of course, paenulae may have still been used in the countryside as a functional garment, but most depictions of working class Byzantines show little to no embellishment. Who the heck wants to clean mud off of expensive, time-consuming embroidery?

On the subject of your interest in shipping, again, you need to narrow this down. You have a 400-year timespan, and no specific culture or ports in mind. From 1200-1400, the crusades dominated the Eastern Mediterranean as well, with the Fourth Crusade wrecking the commerce of the Byzantine Empire for the remainder of its existence.

I do love your enthusiasm, but let me give you some helpful research tips to make your massive interests work a bit smoother in your favor. I feel like you really don’t know where to start, which is why you’ve asked me such broad questions, and that’s okay, we all have humble beginnings.

 A good rule of thumb is: if your Google search isn’t coming back with anything, narrow it down until it does. “Medieval hoods 1000-1600” is going to probably give you a Pinterest, while “extant medieval hood” is going to give you images of stuff that is still around from museum databases. “Hoods worn in medieval France” is going to give you better answers. Head right to the Met or British Museum websites and look up their collections, they’re here to help! Same with your interest in shipping. This is where getting into the fun journal databases will be a huge advantage. You can even pop over to JSTOR and put in some search terms. I found this article first shot just typing in “medieval Mediterranean shipping”: http://www.jstor.org/stable/10.7722/j.ctt1kgqt6m Chances are, you have friends with JSTOR or library access that can help you get the material. If this is something you really want to focus on, it may be worthwhile to invest in an account. Who knows, you could end up getting enough material to write your own Compleat Anachronist! Good luck!

Marc: I found your blog via a search on Byzantine costuming – and noted that you’re up to answering questions about same.

Well, I have a perhaps atypical one: I’m finishing in the details of a story set in early 14th Century Trebizond, and I haven’t been able to put together visually a wedding dress for one of the legendary Trapezuntine princesses. I have some vague piecemeal ideas, shoulder panels covered with pearls, etc. and I can draw a little from Pisanello’s St. George and the Princess of Trebizond, but I really can’t imagine what a wedding gown at that level of Byzantine society would look like – particularly the colors.

 You’re actually in luck, because Maria Parani has written a great article on this, and it’s available for free on Academia.edu: https://www.academia.edu/578063/_Byzantine_Bridal_Costume_in_%CE%94%CF%8E%CF%81%CE%B7%CE%BC%CE%B1._A_Tribute_to_the_A._G._Leventis_Foundation_on_the_Occasion_of_Its_20th_Anniversary_Nicosia_2000_185-216  

Hopefully this gives you the answer you’re looking for. I could cite it, but having the whole article in your face is probably better than whatever I could blab. Good luck with your novel!

Ask me anything!

So, while I’m taking a short break from heavy SCA sewing and research, I want everybody to help me keep my brain ticking.

Every week, or however often I get questions, I’m going to have a question/answer column here on my blog. Feel free to ask me anything about Roman and Byzantine history, textiles, clothing, etc, and I’ll give you a complete answer, or as complete as I can, with citations to send you on your way. General ancient and medieval history  questions can also be fielded if you’re looking for something more broad.

If this gets busy, I don’t know how many questions I’ll be able to answer, but I’ll do my best to make sure that everybody is covered.

Got a question for me?

Hit me up at syrakousina at gmail.com.

Yes, it is OK to have fun with garb!

We always see them: the funky printed cottons in the stores. Sometimes we can’t resist, and then we wonder why the heck we bought it in the first place. Clearly, you can’t make garb out of silly prints!

Or can you?

This summer, I had a weird awakening. It’s no secret to my readers and friends that I’ve pretty much busted my rump this last year on research in Byzantine dress. From investing the money in Sartor fabrics to finding some of the best linens and trims I could to make a splash dropping my 12th Century side-eye skills, and spending 4 months on a master’s thesis where I dug into an 11th century will, I sort of put on a display this year like some swaggering Byzantine peacock (Byzancock? Argh, no, bad term, there.)  It worked, and I’m exhausted. Don’t get me wrong, there is still a lot of new exciting things out there waiting for me to sew, like my upcoming foray into Sassanian Persian for my husband and I, only because I hate money and I dropped it like it was on fire at Sartor while at Pennsic.

 

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Ah, me precious….
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I shall hug it and squeeze it and call it George!

I am no longer in school, and working freelance back in the graphic novel industry, so yeah, I have the time to play with sewing again. Sassanian will be fun, it’s something I’ve wanted to examine for a while as a predecessor to my period’s Silk Road fashion. Plus, I think there are cool hats involved.

I digress, we came here to talk about fun garb, not Anna and Gieffrei’s soon-to-exist “you spent HOW MUCH on that silk?” Sassanian Persian with dorfy hats. Fun garb. How’s this?

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Anna, that doesn’t look so bad, what’s the big deal?
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Wait…THOSE ARE FLAMINGOS!

Yes. I did.

Go ahead, clutch your pearls, get a shot of bourbon, whatever it takes. I made this garb. And I wore it too. At Pennsic for a party. Yep.

A lot of my friends think that I have this over-the-top obsession with flamingos. In fact, I really don’t. I just love tacky lawn flamingos. Now, Mistress Vibeke Steensdottir back in the East Kingdom? Now SHE’S the awesome flamingo maven, complete with flamingo wing heraldry. She was the first person I know to document flamingos in period, so really if anybody deserves the credit for flamingo adoration, it’s her, not me.

I own pink lawn flamingos because I bought them for holiday decorations. I got mad at my former apartment complex for having stingy rules about decor and “religious” exemptions, and went a little nuts. They also look hilarious in snowbanks.

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Something tells me my yard won’t look like this in Caid.

But anyways, yes. The short story is that the flamingo fabric magically appeared in my shopping cart at Joann’s during a sale event on red tag materials and then it came home with me. My initial intent was not garb, even though I joked about it online. It was going to be curtains or a sundress, or something festive to add to my Flamingomas decor. I mean, it’s a printed cotton twill. It would make crappy garb, and probably get me some sneers if I did it anyway.

Fast forward, I graduate, I move across the country, I’m unpacking my fabric onto my shelves, and I see those flamingos staring right back up at me. And that’s when I remembered something.

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Good ol’ Theodora and her ladies.

Let’s take a closer look:

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I see some fowl dresses in there!

Two out of three women in this section are wearing gowns with some form of obvious waterfowl, probably geese or ducks, maybe even in a way for the artists to mock Theodora and her former profession, but it’s pretty clear. So yeah, waterfowl on Byzantine garb, check.

But seriously, flamingos?

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Image Courtesy of the Metropolitan Museum of Art. Image links to museum listing.

Now, I’ve seen this thing in person at the Cloisters. Those birds are screaming pink. Yes, they have green ones facing them, but that pink is deliberate. Sure it says swans or herons, but you know, we all know. Who makes deliberate acid-pink birds on a chasuble and wants us to think “swan”?  Okay, that’s a stretch. I know.

Want even more of a stretch? You’re probably wondering how I justified having a cotton tunic? A printed one at that. Well, recent research has let me to uncover a booming cotton industry in Anatolia, but also, that printed cotton fabrics were coming out of Persia during the Middle Ages. Like this example from the 11th Century.

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Taken by me at the Metropolitan Museum of Art, January 2016.

I’ve also seen this one in person, and it pretty much made me squeal in the gallery. You can read more about it here: http://metmuseum.org/art/collection/search/448647

So basically, what I just did was stunt document a 6th Century flamingo dalmatica by using objects from the 6th, 11th, and 15th Centuries from 3 different cultures. It’s not something that will pass an A&S competition, so please don’t try this and tell your judges I said it was okay, but it was a way for me to appease my accuracy-brain for the sake of fun. We do this for fun, and it’s still okay to have fun.

Now, don’t go making yourself a closet of these things and brag that my blog told you it was okay. Make one. Wear it to a party or to a silly garb event.  See if you can document some shapes and techniques and turn it into a conversation piece, which is basically what I did with mine.

“Hey, did you know that printed cotton is period? This tunic is silly, but let me tell you about this fragment I found while doing research…”  Seriously, it sparked some great interest in printed textiles, which is already a growing trend in the SCA. So, why not see what direction a goofy idea can take you for your next big project?

On another note.

Speaking of authenticity brain…

The funny thing is that why I was planning the Fowl Dalmatica (yes, that’s what I call it), a bunch of friends were checking out Duchess Aikaterine’s tutorial on Youtube on how to make a Roman stola out of a sari.

I’ve had this love/hate relationship with saris being used for Roman garb for the longest time. I love it because it looks amazing. It’s beautiful, it’s exotic, it looks decadent and exactly what a Roman woman would have loved. I hated them only because they weren’t period and refused to make one for myself. Which is kind of a stupid reason, considering I made Jeff and I’s Babylonian garb out of  vintage saris, so I’m really a big fat hypocrite who got stuck in the authenticity brain pool, swimming in circles, versus letting myself have fun.

…So I did it. I regret nothing and I want to make more. Plus, her draping technique for the stola is way better than my pinched in neckline, and the front/back seams versus side seams may just make more sense.

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It looks pretty cute on its own, but sari cotton is super sheer.
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This is me being serious at Leodamas of Thebes here in Calafia. As you can see, I stitched some dolphin bezants on the straps for my own personal touch. I really liked this color combo.

I will say that it definitely doesn’t work as well with linen unless it’s a thin, hankie weight linen. I made one of a 5oz linen and it just didn’t…manifest at the shoulders like the cotton and the 3.5oz linen did. So keep that in mind should you try this pattern. I’m going to try again with that fine pink linen I just got in from Sartor (see above) since it’s rather sheer. It would make a lovely stola, and I do need to start dressing like I’m married more often.

The only real downside to wearing the thin sari cotton is that it’s clingy, so I’m not sure how well it would do as a chiton underneath. I picked up some more vintage saris from eBay to try, as well as a couple of real silk ones at Pennsic (by the way, if you bought the 4 for $100 silk sari deal at Pennsic, better burn test a swatch, I got 2 real silk ones, a totally poly one, which I knew and bought really only for craft purposes, and a nice art silk one that melted to the plate when I burned it, so yeah. Check your purchases.) DO NOT MAKE THIS OUT OF ART SILK. Art silk is not “real” silk, it’s short for artificial silk, and is usually a poly rayon blend. You will boil alive. Granted, in real silk you’ll boil too, so, pick your poison. I’m not sure if the Romans had access to cotton, even though it was being cultivated in Egypt and Persia pretty early, but it’s a far better option than dead dinosaur.

I’m going to be making some more lightweight Roman and Byzantine (which I’m calling the Byzanlite) for regular wear here in Caid. My garb arsenal was just not originally designed for events at 110F, but hey, for when we get a cold front in February, I guess I’m set.

So, the moral of this story is don’t be afraid to shake off the stuffiness once in a while, and remember we do this for fun.

…Not that I don’t think hours on International Medieval Bibliography and making interlibrary loan requests isn’t still fun, mind you.

 

Hello, Caid.

I have successfully transferred my domicile from the East Kingdom and the balmy tropics of New England, to the sunny and never-changing perfection that is Southern California.

I do have updates I need to get done, but I’m also planning for San Diego Comic-Con, and Pennsic AT THE SAME TIME. Yes, that’s right, I’m flying to Pennsic, which should be an interesting experience because I’m a lunatic and think this is  good idea. I will also be teaching ONE class, due to streamlining my packing. (Help!)

That one class is entitled, “An 11th Century Byzantine Noblewoman’s Closet.” It’s a snippet of my research for my master’s thesis, and I look forward to sharing my knowledge. It is currently scheduled for August 6th at 1pm in A&S 8. I plan to have the handout posted within the next couple of weeks.

I hope everybody has a great war season, and I look forward to seeing many faces at Pennsic War. 🙂