So damn close.
So damn close.
Over the last few weeks, I completed a new court outfit based on the Eisiterion of Agnes of France, dated to the 1180s. It’s later period for my persona, but I was intrigued by the differences between the 11th and 12th Century as far as shape and embellishment went, so I gave it a try.
Now, this is an outfit that is not for every day, or even minor courts, this is specific to very formal events, and comes from a manuscript in which the 9 year old princess from France is brought into Constantinople and converted to fabulous by 70 (!) women wearing these outfits. I don’t know about you guys, but if I was a little girl, and I had suddenly gotten surrounded by weirdos looking like this and speaking a foreign language, I’d probably be pretty intimidated. Pictures will enlarge to show better detail. Courtesy of the Vatican Archives and their epic digitization project.
The propoloma is more “shovel” shaped than my other one, and I embellished it to make a coronet. Same procedure as the other one: 2 layers of wool felt and it’s self-supporting. Embellishment is shot silk, mother of pearl cabochons set in fine silver cups because I hate money, but I don’t hate it too much, since the bezants are gold-plated brass. Silver is one thing, gold is another, and I can only get my husband to cave so much.
Curves are very difficult to deal with. I tried the tube method, and the seams were unruly the whole time. I opted for the more tedious clipped and pressing method, and despite unevenness that I can see, it came out fine. The kharzanion (trinity temple ornaments) are wrong, and temporary. Konstantia is making me a proper set, but we ran out of time. So, I opted for a pair of really ugly earrings my dad gave me as a, “Here, you do crafty things, find something to do with these.” And I did. They’re gaudy, but the whole outfit is pretty gaudy.
I made the delmatikion before the kamision. I wasn’t concerned about either, but I wanted to give it the time it deserved. The fabric is from Sartor.cz (Gird your wallets) and they called it the Oseberg textile. This is incorrect. It is a Persian textile that would have been available in period to Byzantium, but it is currently in a Japanese collection. Unfortunately, they only ran it in polyester, but as it’s in my heraldic colors, I couldn’t resist. The poly is super high quality, seriously, I never thought I would use “long staple polyester” in a sentence before, but I did. Aside from the expected fraying and nightmares associated iwth poly brocades, it sewed up really smoothly.
The Orange arm bars and neckline are made from the orange silk I purchased for my thesis project, which will be a post incoming upon completion. the arm bars were enhanced by some orange sari trim I had in my stash, and couched down faux pearls. The pearls on the neckline help hide the imperfections that probably only really bother me, but a Byzantine lady cannot have enough pearls. There’s no such thing, and, faux pearls are in fact, period.
The neckline itself is the side-keyhole design that pops up on some extant pieces. It closes with a shank button and loop. Here it is to the point of hanging up pre-hemming. The sleeves have a 36″ drop. THREE. FOOT. SLEEVES. Oh, and they’re lined in a very light gold dupioni. The manuscript shows a white visible lining, but I couldn’t go with just white.
The kamision I wanted to double as a basic dress for when I’m not wearing a delmatikion for court, but still have enough pizazz for nice indoor events. More fake pearls on the neck to simulate a superhumeral, and more fancy sari trim. The neck and cuffs are faced with a green and red shot dupioni. The body is Pompeiian Red linen. This was my climate control once I got to the event site, because over 600 people plus polyester is no good.
The sari trim on this MAKES the garment, because it’s not a difficult pattern, and I know it like the back of my hand. I made adjustments for the sleeves since I was using a different bolt width, but that’s it. This is one of those demonstrations where embellishment can change everything. It elevated a simple tunic dress from “okay” to “WOW”, while creating no more labor for me had I used a commercially available trim. Work smarter, not harder. Though, one day, I’ll learn to embroider this well. I really want to learn, but time is not on my side at the moment.
All together on the dress form:
I made a fast maforion (veil) out of a semi-oval piece of the same silk I used on the propoloma. Some women in the manuscript have bands of color on them, some don’t, and it doesn’t seem consistent with the bands on the hat, so I left it plain for now. It took some creative pinning on my snood, but it worked. I’ll probably take a series of photos showing how I did it eventually, but I am so overwhelmed with schoolwork right now, updating my blog is not top priority, and I apologize.
Here’s the requisite goofy pics at Coronation. My sleeves were unevenly draped, which is killing my OCD, but the silhouette was there. Lord Brenden Crane took the professional shots in our populace “photo booth”.
Oh, that side-eye pic was intentional. Byzantine side-eye is period. Here’s a shot from the same manuscript. The empress does not seem pleased at the emperor and his new friend.
This is a very short disorganized blurb, and I apologize, but I wanted to get some notes down from what I’m exploring as far as my thesis goes.
As I’ve mentioned previously, my master’s thesis is exploring the last will and testament of Kale Pakouriane from 1098. I’m going into her inventory and trying to reconstruct her life from her material culture. One thing that really sticks out is the amount of mantles she has.
There are three different words for “cloak” or “mantle” in her will: mandyas, which I’ve already written up as the semi-circle one last year. The sagion, which was evidently shorter, apparently knee-length versus ankle-length, this is something Parani points out in Reconstructing the Reality of Images, and then the one line where my translation was getting extremely confused because of words is a garment that was allegedly called the thalassa, or “sea”. It was another type of cloak, but according to Dawson in his article within Varieties of Experience, there’s only a few mentions of it in written history, namely De Cerimoniis, where Constantine Porphyrogennetos refers to it as a gift for royalty, and in Kale’s will. He’s not sure why it’s named this, but narrows it down to having to do with a particularly luxurious fabric that could vary from a specific shot silk from the Arabian peninsula, or a blue/green/gray dyed COTTON from Persia or Hindustan. We just don’t know, and may never know.What this does mean, however, is that it was particularly luxurious.
What this project has taught me so far was that these mantles were a way to show off wealth and probably protect your equally luxurious clothing. Kale had an impressive wardrobe. I just ordered the French translation of the will and the scans of the actual Greek document. $200 later. Academia is stupid.
I know this is going to raise a lot of questions, but I don’t have all the answers yet. Please be patient while I work on this. My mundane life and graduate degree must come before anything SCA. I just wanted to get this information out. These little nuances will greatly change how we should project ourselves in 11th Century Byzantine clothing.
I thought I would do something more fantastical for my 100th blog post, but no.
I’m sorry, I’m going a little thesis stir-crazy after a long day of frustrating research in three languages, and I need to let my brain leak out of my ears a bit.
So here’s a self-portrait:
Fantastic updates will be coming soon! I just need to go through pages of handwritten OH GOD WHAT IS THAT and formulate a public post from it.
I managed to get back to the Met last month, and spend a whopping six hours there, never getting off the first floor. Again. Well, except for the Roman study rooms, but I digress. They have a really neat exhibit right now under the stairs in the Jaharis vault (where my favorite tunic was) that shows off some very cool painted liturgical linens from the late Roman/early Byzantine Egyptian period.
I’m going to start trying the technique, as it doesn’t look too daunting, it’s just egg tempera on linen, either pure white or dyed indigo. I figure if I can frame the fabric in an embroidery apparatus, it should work. As far as I know, the fabric wasn’t sized or gessoed prior to painting, at least it didn’t seem that way, so this could turn into a big mess. Should I succeed, I see a very nifty, period way to display heraldry indoors.
Here are the photos that I took, but if you can, definitely get to the Met and see them in person. The exhibit link is here: http://www.metmuseum.org/exhibitions/listings/2015/new-discoveries
So I totally lied about doing updates over winter break. I am working on some sewing, but for the most part, I wanted to give my poor burned out brain some time to unwind after a particularly difficult semester.
Here’s a few important and interesting updates:
In June I will be relocating from the East Kingdom to the Kingdom of Caid. This will be a short-term relocation with an inevitable return to the East due to my husband’s naval career, but it will definitely affect my attendance at events to teach. I am planning on Pennsic this coming summer by flying into Pittsburgh, but I will NOT be at 50 Year. As much as I’d love to go, the timing with the move is making it impossible, and there is no way around this, as mundane life comes first. However, I am looking forward to infiltrating, I mean, attending, new events on the West Coast for the short period of time we will be out there. I will know more about schedules and such after the move and once my own employment is sorted out. Right now the ultimate goal is to secure temporary work as adjunct faculty within the San Diego Community College District, but there is no guarantee I will be offered a teaching appointment. But this blog isn’t about mundane stuffs…
The cool news is that this is the semester of The Thesis:
For my final project of my master’s degree, I am exploring the material culture of the Last Will and Testament of Kale Pakouriane, an 11th Century patrikia who entered a convent upon being widowed. I will be making a selection of her things.
MAKING THINGS. BYZANTINE THINGS. FOR THE SCHOOL LEARNIN’S.
I have not settled on which things yet, her inventory was impressive and I have three months. The primary goal of the project, in addition to making things, is actually attempting a reconstruction of her life from this inventory. This obviously includes her wealth, but also tangible goods, why she made the bequests that she did, and how class structure affected her decisions to leave lower household members with significant inheritances from her estate. I’m very excited about this project, and the bulk of my upcoming posts will be regarding this. I’m considering making a mundane blog for it, but I need to go over requirements with my academic committee first to see what they recommend. Either way, anything posted on a separate page will be mirrored here for the benefit of the SCA. Once completed, I’m going to submit it for publication in the form of a Compleat Anachronist.
I also have a short research paper on the Perception of Women during the Ancient Greek periods that will be published on the East Kingdom Gazette this week. Once that goes live, I will re-press it here.
I hope everybody is having a splendid New Year so far, and I look forward to sharing my progress on this epic project!
Real worlding and adulting with the schooling and the stuff. Good things to come once my semester of hell is done in 2 weeks. Gah.