Insult “Culture” and Violence in Early Merovingian Gaul – short essay

I have a treasure trove of weird, short papers I’ve done throughout my academic and professional career. Every now and then, I revisit my folders to find a source, and run into an occasional gem of an essay that was either an assignment, or a way for me to start additional research that I never followed up on.

My persona is most definitely not Merovingian, nor do I play one on TV, but I’ve spent more time reading Salic Law than I want to admit. This article is a very short paper I wrote examining the use of insults to incite feuds. After Pennsic, I think I’m going to revisit this topic and expand it into something more suitable for publication in an SCA context, because insults!

If you are interested in citing this, I’ve posted a version of it on Academia.edu here for access, please do not cite my blog:

https://www.academia.edu/36922447/Insult_Culture_and_Violence_in_Early_Merovingian_Gaul


Insult “Culture” and Violence in Early Merovingian Gaul

Gregory of Tours made his opinion of the Merovingian rulers quite clear throughout his Historia. These Frankish kings and queens were nothing more than brutish, blood-thirsty, and revenge-driven maniacs who turned a blind eye to the Church and its teachings, much to the chagrin of the bishop holding the pen. Gregory’s words were rather scathing, but in between the lines of disdain toward the violence inherent in the line of Long Haired Kings, the Bishop of Tours provides other clues as to what was going on to bring about such ensanguined entropy. The paper will argue that intense gossip and insults may have been used as a tool to provoke feuds, and incite violence in aristocratic Merovingian society.

Salic Law, during which the first draft was composed under Clovis I around the year 500, has an entire section devoted to insults, and the fines (wergeld) that they carry.[1] These insults range from being rather base by accusing somebody of homosexuality, or accusing them of being an informant or calumniator. This speaks a great deal of how strongly an insult was taken in the Frankish kingdom for it to have been codified in law. If these accusations were strong enough to incite the paying of wergeld to the victim, then what would the odds have been that such pejorative phrases would incite violence as a response, and that the laws were conceived in attempts to stop this response?

Autumn Dolan explores this avenue in her paper on the topic, “’You Would Do Better to Keep Your Mouth Shut’: The Significance of Talk in Sixth-Century Gaul.” Dolan states that the social ramifications of such things could have gravely damaged reputations more so than a sword could.[2] Dolan herself focuses more on just the culture of verbiage that is evident in Salic Law, but also reverts back to Gregory’s histories. Gregory served up the tale of Firmin, the Count of Clermont, and Caesaria, his mother-in-law, in Book IV of his Historia, during which Firmin was “offered serious insults” by Chramnus, and forced to seek sanctuary in the cathedral with his mother-in-law.[3] Chramnus then orders to have them taken from the cathedral, and does so by send a man to basically lie to them in attempts to get them to leave. As soon as they were within arm’s reach of the open cathedral doors, they were taken into custody violently, and sent into exile.

Dolan uses this as only one example of how insults could be dangerous, but fails to mention that the use of the insults, and subsequent lying to coax the two from the church, was a gateway to a violent end. Using the insults here was a catalyst, not the be-all-end-all technique to scare somebody away. Firmin and Caesaria were not just told to go away, they sought sanctuary because they knew that they were in immediate danger due to the defamation of their character. Since the insults were from the mouth of the king, versus anybody else, the idea of receiving compensation went just as easy as they were plucked from the door of the church. In the end, Chramnus got what he wanted. It is possible that if Firmin had taken the insults and immediately fled into exile, that they would not have been pursued, but the fact that he chose to stay in Clermont meant that he believed there was a sliver of a chance for a fight, either legal or physical, but in the end it took nothing more than the bishop to turn his back, and devious lies to draw them back into danger.

The laws pertaining to certain infractions against women may also demonstrate how such attacks could be taken not just as defamation against the woman in question, but also to her family. Dolan alludes to this in her paper as well, and offers a quote from Gregory, when Chilperic exclaims that the “slander of my wife is considered my shame.”[4] Referring back to Salic Law, an interesting excerpt involves the releasing a woman’s hair from its restraints. This would cost the assailant a wergeld of thirty solidi, no small fine by any means.[5] It would seem obvious that, with the law written in such a way to discourage violence, that heavy fines were put into place in order to discourage this behavior knowing that the shaming of an aristocratic woman could result in subsequent bloodshed in the form of a feud. This of course doubles back to the chapter on insults.

Laws are written for a reason. With dedicated chapters on insults in Salic Law,  and Gregory of Tours’ interesting accounts of violent happenings in sixth century Gaul, it appears that an actual culture of shaming individuals as a way to spark feuds may have been a common occurrence in what Gregory described as a violent society. Whether it be a way to get under the skin of a political rival, or a backhanded attack by pulling a woman’s hair, the Merovingian’s certainly had a dark way of dealing with their business.

 

Bibliography

Gregory of Tours. “History of the Franks”. In From Roman to Merovingian Gaul. Edited and translated by Alexander Callander Murray. University of Toronto Press: Toronto. 2000.

Gregory of Tours. “History of the Franks”. In The Internet History Sourcebook. Edited by Paul Halsall. Translated by Ernest Brehaut. https://legacy.fordham.edu/halsall/basis/gregory-hist.asp. Accessed November 22, 2015.

“The Salic Law (Lex Salica.)” In From Roman to Merovingian Gaul. Edited and translated by Alexander Callander Murray. University of Toronto Press: Toronto. 2000.

Dolan, Autumn. “‘You Would Do Better to Keep Your Mouth Shut:’ The Significance of Talk in Sixth Century Gaul.” In Proceedings from The Western Society for French History 40 (2012.) http://quod.lib.umich.edu/w/wsfh/0642292.0040.001?view=text;rgn=main. Accessed November 22, 2015.

 

Notes

[1] “The Salic Law (Lex Salica.)” In From Roman to Merovingian Gaul. Ed. and trans by Alexander Callander Murray. (University of Toronto Press: Toronto. 2000.) 552.

[2] Autumn Dolan, “‘You Would Do Better to Keep Your Mouth Shut:’ The Significance of Talk in Sixth Century Gaul.” In Proceedings from The Western Society for French History 40 (2012.) http://quod.lib.umich.edu/w/wsfh/0642292.0040.001?view=text;rgn=main. Accessed November 22, 2015.

[3] Gregory of Tours. “History of the Franks”. In The Internet History Sourcebook. Ed. by Paul Halsall. Trans. by Ernest Brehaut. https://legacy.fordham.edu/halsall/basis/gregory-hist.asp. Accessed November 22, 2015. Located on page 308 in the Murray edition, however it is abridged. The Internet History Sourcebook has the complete chapter.

[4] Dolan, 5, Gregory of Tours, VI.49.

[5] Salic Law CIV 1-3, as noted by Dolan.

“Protect ya neck!” Or, how Anna learned to hide Gieffrei’s delicate collarbones.

[Yes, the woman who named her site after a VNV Nation song just dropped a Wu Tang reference. Not even sorry.]

My husband has a huge head and a normal neck. Those of us who sew know what this means, it means a gaping maw of a neckline that shows off the Norman’s delicate ginger skin. And while it’s nothing a nice brooch and a gallon of sunblock can’t fix, it’s not -right-.

I’ll be posting soonish on dressing my husband in Byzantine, (yes, really, men’s garb, you heard it hear first), as well as including a new page on Norman Garb here on my site (*faints*) but I needed to reassess my approach toward fit.

During my short time in Caid, I had a discussion with a friend about necklines. American reenactors and re-creators make our necklines too big. After her visit to Scandinavia and meeting with Viking reenactors in the land of Where This Stuff Actually Happened, she gave me some tips on how to fix my stupidity.

I’m sure that this technique is known to a few people and I’m going to get a “WELL, DUH!” Gibbs Slap in the comments, but knowing also that there’s some derpy sewers out there who probably make the same mistakes I do, this post is important.

For the longest time, I’ve been following a formula given to me a while ago: You draw your neckline 3-4″ each way from the center point, 2″ down in the back, 4″ down in the front, and add a keyhole slit. This gives a lopsided oval effect with a shorter back than front, which is essential for comfort, but it’s just too wide around the neck. My husband’s head is 26″, his neck is 17″. He’s not a jacked guy, but he’s tall and broad, so making garb that doesn’t choke him has been a challenge.

Here is my new hack: Neckline gauges.

A true circle with the circumference of our necklines (13.5″ for me, 17″ for him), marked up showing increments of  1/2″ from the back toward the center mark. Ignore where it says “+ allowance”, I tried that and it made it too big. Just go with the regular neck measurement, the hem or facing will take care of that ease.

20180322_113304You place the gauge on the fabric, center mark matching to the dead center of where you want the neckline to be. Then, move it forward to where you want the depth of the back to be. I’ve done both 1″ and 1.5″ with good results. The dotted line helps you maintain the angle toward the front, and where you can mark your slit.

Here I am demonstrating it on a piece of scrap linen:

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White on white was a horrible idea, but let’s pretend that fold in the scrap is our shoulder seam or fold.
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Place the gauge on the fabric, matching center points.
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Move it forward to how deep you want the neck to be. In this case, I’m leaving 1″ in the back, so I’m putting my 1″ mark over the center mark.
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Trace, and cut.

Give that a shot. Practice on a scrap and put it over your head. You should have a neckline that comes right up if not a bit above the clavicle, and looks more accurate. Voila!!

Clearly, a closed slit is vital to the tight necks in Byzantine artwork, but you never see the slit! What do we do?

We cover it, or move it to the side.

The Manazan Caves tunic covers the keyhole slit with a placket. And I was a a fool to not have tried to make one of these sooner. You can find a great walkthrough from the folks Downunder at Birka Traders here: http://members.ozemail.com.au/~chrisandpeter/manazan_shirt/manazan_instructions.htm

I’ve constructed this for my husband with great results, both with, and without the band collar. This is also where I learned to NOT ADD A SEAM ALLOWANCE ON THE NECKLINE.  I’ll be posting a better walkthrough once I’m done with his new collection of tunics so I can discuss my experience using the pattern above.

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The other option is to put the slit off-center. The most common is just down the left side of the neck, as seen in the Alb of the Holy Roman Empire, and the Palermo Tunicella. While both not “Byzantine” garments, the Eastern influence is evident.

The Coronation Alb of the Holy Roman Empire. The left slit is closed with fingerloop braid. Click on this to see the larger image, it’s worth it.
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The Palermo Tunicella, with the deep slit off left on the neckline, surrounded by a band of brocaded trim.

 

Another option is to use the shoulder seam as the slit. You see that in the Met Tunic I have posted on (link), and I emulated that for my 12th Century Ensemble (link).

So the next time you’re at a loss, looking at source artwork and wondering why your necks don’t look right, give this idea a shot and try a variation for a new fit. I know I’ve been totally converted.

So, we remembered we had an enameling kit…

No, really. Somehow, it ended up in a box of our holiday decorations because that’s how military packers and movers roll.

We aren’t pros, we have a basic know-how of the art thanks to a couple classes at Pennsic, and dropped a few hundred dollars on supplies because it sounded like a good idea at the time and then FORGOT ALL ABOUT IT.

So we decided to fire it up and see what kind of horrible we could make. We have a Sutton Hoo-era Coronation for our last hurrah here in Caid, so might as well go all out with some Anglian enameled jewelry. Sure, we could totally do this.

Oh yeah, no sweat. (This is a shoulder clasp from Sutton Hoo.)

At first, we figured we’d actually just splurge for the holidays and get ourselves some new shiny bits from Raymond’s Quiet Press, since he has a great selection of Saxon goodies, including Sutton Hoo replicas. But, my husband rarely gets to play with his metalworking stuff, and we found the enamel, so, why not try stuff for ourselves?

Deciding that we were going to turn our early Anglian garb into Founders Era Harry Potter subtle SCA cosplays of Rowena Ravenclaw and Godric Gryffindor (Yes, I know that they founded the school in the 10th Century and not the 6th, but they were Anglo-Saxon so bear with my madness, please, we go any later and my Norman husband will declare war on himself and things get messy) I started planning stuff out, since I’d be doing most of the work, anyway. I needed brooches, but since I’m Ravenclaw, I needed some house pride.  I’m really unsure if the plethora of bird brooches used between the Anglo-Saxon, Frankish/Merovingian, and Gothic cultures were used on the peplos dresses, but I decided to take that risk for my impression.

Now, there’s some REALLY IMPRESSIVE enameled and inset stone eagle fibulae out there. Way beyond what I can do, so I needed to keep it simple. I found that Quiet Press had a style I could possibly emulate, only in red, but I wanted to find his source before being a jerk and ripping off a respectable merchant I buy from frequently. I have no intention of selling my enameling work, or even attempting to compete in the reenactment jewelry market, ever, so I used that thought as a soothing mechanism, and reminded myself I was still learning. I still sought to find a few other birds I could work from for my “eagles.” (Let’s face it, they all look like Gonzo.)

This guy is from a lot at Christie’s, and I decided I liked the wire work for the cloisonne and the inclusion of the pearl. As you can see, red garnets were the thing for this period, but it didn’t work with the color scheme I’m going for.

Gonzo.

 

Two Gonzos. Ah Ah!
An opposite-facing pair of Gonzos, which I wanted to find to support my own Gonzos.

Finding enough supporting evidence for my Gonzos and some line variants, I went ahead and made my shape, and the Norman cut them out of copper, which was chosen for the type of enamel we have. They do make enamels for bronze, brass, gold, silver, etc, but we have the copper kit.  I sat, watching some bad television, and filed the edges of my birds down while the kiln warmed up. It went pretty fast.

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Once things got hot, I went ahead and prepped the pieces with the clear base coat:

And fired them:

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Top bird is “cooled”, the one on the pizza stone is scorching hot. The base coat cools to a pleasant deep red.

Once they were fully cooled, I started the wire work. A note about the temp: this is not a “fresh out of the oven” hot, this is surface of the sun hot. You will get severely injured if you are not cautious. This is 20g copper wire. It took me quite a bit of time, and I used Thompson Blue Stic glue to keep it down. I am unsure if any adhesive was used in period, but I assure you, it’s a pain if your wires move. It’s also a lot easier to work with smaller cuts of wire, as I found out almost immediately.  Hopefully as I improve, I can handle manipulating larger pieces.

Once the glue was dried, completely (this is not a “fast” art), I put down the blue enamel, emulsified in water.

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Fire! You can see how red-hot the stones get.

And cooling down to the blue. I had to do a second coat with the enamel since I had some coverage issues.

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Husband made some fibulae pins from brass wire, and he showed me how to solder them on in about 5 minutes. Again, HOT. LET COOL. OMG. SO EASY TO REALLY BURN YOURSELF.

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And then the sanding. This is how you get your wires to show up again, after oxidizing in the kiln. During the process, one of the brooches popped some air bubbles in the enamel. This upset me, but I’ve seen period pieces with similar imperfections. Part of the learning curve, I suppose. I was still pretty pleased (see also, hooting, hollering, and down right ECSTATIC over how these were coming out.)

For the finishing touch…pearl eyes. We gently sawed a couple pearls in half to get the right size, and glued them in the eye sockets. The period technique would have them set in, but I’m not really there as a jeweler, and probably never will be, but Gieffrei insisted I do this almost entirely myself, so…E6000 it was.

But seriously though…they aren’t museum quality works of art, but I am insanely proud of this project. Behold, Rowena Ravenclaw’s Gonzo, I mean, Eagle, fibulae!

I have a long way to go before I’m ready to do intricate Byzantine style enamels, but it certainly beats my “warm-up” project from the day before.

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Uh. Well, that’s something. 

I learned a lot. I think I learned how to do some troubleshooting on the appearance of the enamel, but this is going to take some time to really get into. I have some great friends in the East Kingdom that do enameling, so next I see them, I’ll have to see what kind of tips they can give to work with the minimal tools we own. I don’t know if we’re going to invest in a larger kit just yet, because it’s not our primary art form, but rather another corner of the Middle Ages that have entered our home. Or rather the entirety of our dining room. In fact, we had a ton of friends over on Saturday to give it a try with us, and we had a ton of fun with great results just after 2 little projects.

Well, I suppose Godric Gryffindor needs some kind of lions next. Stay tuned for the next segment of our Anglian Experience.

A quick favor to ask…

So I’m currently in the lead over at Fabrics-store.com’s Reenactment and Costume Contest, which is sort of funny, because I had to get my arm twisted to enter anyway. It’s even funnier than it’s our Norman garb, but I digress, I could use some votes to stay on top!

It’s simple! Just make an account (free!) and vote once every 24 hours for the next 2 days. The store doesn’t spam you with emails, and you can toggle that once you have an account. I would also appreciate a share or two on social media if you can spare the milliseconds and bandwidth.

The link is here:
http://www.fabrics-store.com/thestudio/index.php?r=photo/detailedPhoto&contest_id=10114&id=3116

And this is our hotness:

Thanks!

Once Upon a Dream: A Foray into the 15th Century

We have an event here in Calafia called Winter Arts. Being that it’s one of the few events in the barony where you’re indoors, typically, you want some fancy duds.  Back in September, a group of us decided that we would tackle something different, and something different being Burgundian.

Now, I don’t know about you, but I’m pretty sure 99.9% of the women and those identifying as such, who grew up with Sleeping Beauty, wanted a dress with a hennin and to be a princess and spin in circles and look pretty all the time when they were little.

…The 1% was me, who wanted to be Maleficent, but anyway, I digress. Burgundian is that clothing style that invokes the memory of a romantic High Middle Ages of pointy hatted damsels and dramatic gowns of fur and fancy fabrics. So, why the hell NOT do it?

Being that I was moving soon (note that past tense for the moment), I set limits for myself on what I could and could not use when drafting this project.

1: All fabric needed to come from my stash, or have minimal cost.
2: If I finished my gown, Gieffrei would get his, but not vice versa.
3: I would make the ridiculous hat and be fabulous.
4: I would absolutely not use that fuchsia linen and be Maleficent.

Being that my fabric is mostly Byzantine, as a result, so was my Burgundian. I had a ton of black ecclesiastical stuff I picked up at a yard sale last year, and I decided that would be my gown, because nothing says high gothic garb like being…gothic. The kirtle I would totally do the right way with front lacing and make it fitted and supportive. By myself. Okay, sure, Anna. The fur I got from a friend who has bags and bags of the stuff because she does viking living history and random people just give it to her. So, I got the real mink. I don’t mind using real fur, especially if the animals had been dead long before I was born. Or in this case, my grandmother was born. We’re talking some seriously old vintage sleeves.

For the patterns, I used a combination of Reconstructing History, and the Medieval Tailor’s Assistant. I probably didn’t NEED the paper patterns, but sometimes I need a bit more of a visual in order to grasp a new concept, after that, I usually “get” it. Kass’ patterns are usually pretty simple blocks that give me a lot of leeway for customization and fitting, anyway.

These were my stages of madness:

First garment: The front laced kirtle.
Second garment: The v-necked gown.
Third garment: Gieffrei’s houppelande.
Fourth garment: Gieffrei’s chaperon.
Fifth garment: My double hennin.
INTERMISSION: The epic meltdown.
Sixth garment: Replacement Caid-friendly kirtle.
Finishing touches.


First garment: The front laced kirtle.

I’ve wanted to be fitted for a cotehardie for a while, now. Despite all the crap I give my friends in the 14th Century Mafia (who all rightly deserve it,) I’m intrigued at the idea of having a supportive garment that is comfortable for all-day wear at an event. The short-sleeved type I attempted is more fashionable in the 15th Century, and often seen with contrasting, decorative sleeves. Using the basic bodice block that came in the RH pattern, I extended the skirt from it, versus attaching one at the waist seam (this is also seen in some period artwork I came across.) The real bitch was fitting it. You cannot do this by yourself. It was Thanksgiving night in my house, I was upstairs getting my chest jacked up by a friend who had come over for dinner. It’s what SCAdians do on holidays.

I need tweaks, but I did end up with a supportive gown. The material is a light wool coating, and it will work great as an undergarment, or a standalone dress. I figure once I get a proper fitting and pattern made for -me-, I’ll be way more successful, but as my first attempt at any form of the Gothic Fitted Dress, I can’t complain. I am soooooo not used to the wider neckline, though. I feel like it’s staying up by some sort of magic, and I pretty much feel naked, even though that is the style. (I also look pregnant, which is also, an unfortunate piece of historical accuracy that modern sensibilities need to get over.)

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“Okay Norton, try it on.”
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They’re staying up!
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Belt helps break up my figure better.

…Then I checked the weather. San Diego wasn’t going to get cooler than the 70s-80s for the event. Wool under brocade, even indoors, could be a death sentence. Did I have time to make another fitted one from linen? No. I would have to improvise, so I set this aside for another day. It’s currently hanging up on my closet door, needing more eyelets and a hem, and body linen, because wool against the skin is awful. I will be returning to this project.


Second garment: The v-necked gown.

This was way easier than I thought it would be. Rectangular construction on the body, fitting your figure on the side seams above the gore, and inset sleeves. I finished the bulk of the gown itself in a matter of 2 hours on my machine. The hard part would be the fur, but that was being saved for later. I skipped the train, because I don’t like people stepping on my garb. Fortunately, there was plenty of fullness without it. The v-neck is simply shaped out of the front seam.

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Admit it, the teal elastic belt really sets off that Byzantine ecclesiastical fabric.
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No train needed. There are side gores, as well as shaped panels to add fullness.
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Placing the mink to determine how I was going to cut it.

 


Third and Fourth Garments: Gieffrei’s houppelande and chaperon.

Jeff was super reluctant to do this, SUPER reluctant. Not all men are into the idea of fancy later period, so it took some coercing. I would make the garments in the larger, less fitted style versus the short, pleated doublets of younger men seen in period artwork. This also eliminated my need to fit my husband for joined hose, and he could get away with wearing a set of braies and chausses. I had a nice herringbone linen tunic he could wear as his undershirt, and we would just fluff him up with accessories to give the period look.

I was short on fabric for the houppelande, but I did what I could. He basically had no gores to add any sort of fullness, so I had to work with the width of the brocade. This resulted it things getting off center and making me want to cry.

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Don’t look at the seam, DON’T LOOK AT THE SEAM. Ahhhh!

In the end, it came out passable. AND FAKE FUR IS AWFUL TO WORK WITH.

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Costarring my dirty laundry and an unmade bed.

I also knocked out his chaperon/dagged hood in about a half hour. I did this the traditional way, just cutting the hood out of the wool and sewing 2 seams. Then you roll the face opening of the hood up and plop it on top of your head so you look like a weirdo. Bam! Instant hoodlum. (This is where the term comes from!)

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“You like dags? You know, dags!”
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He loved it!

Fifth garment: My double hennin.

We had a hat day that included brunch and mimosas. If you don’t craft with mimosas and brunch, I highly recommend you try it, it seriously helps.

I’m not a hat maker, I’m pretty awful at it, so I was expecting to make a regular truncated hennin and lappet, and call it a day.

But no, Anna can’t do anything basic.

Adelwyn made the pattern for the double hennin from The Medieval Tailor’s Assistant, and my brain went full on Sleeping Beauty evil fairy queen at the sight of it, and the rest was history. We shared the pattern, and I got to fight with buckram.

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“I know you, I walked with you once upon a dreaaaaaam…”

And that’s when Maleficent was born. I decided that I would cover the hennin in the same black fabric as my gown, and I would make the replacement kirtle out of this fuchsia linen I had just laying around in my stash. It wouldn’t be exact, as Maleficent is clearly wearing a houppelande and not a fitted gown, but I would make it work.


INTERMISSION: The epic meltdown.

There is one thing worse than real life punching your SCA, and that’s real life punching your EVERYTHING. Without warning or explanation, Gieffrei’s orders back to the East Kingdom were cancelled, nine days out from turnover and twelve days from our scheduled move. He was being rerouted to an unincorporated corner of Meridies on the Trimaris border in February.

This sucked the life out of me. Right. Out. I already suffer from depression and anxiety, and I will be making a post about this next, but this was like taking a baseball bat to the chest. What about our house? What about my job? What about my life? Everything we had planned to do when we got back to New England was ripped out from underneath us like a carpet in a cartoon, and it hurt just as much.

In one final blow, his current position ordered him to work during the event, after I had done all of this sewing for the both of us.

Winter Arts stopped mattering. I was ready to toss the project aside, curl into a ball and cry while I mourned the next 3 years of my life. Jeff was having none of this. I got dragged upstairs back to my studio, and told to finish it for him. He stood and watched as I cut the covers for my hennin, and he gently cut the seams on the vintage mink for me while I sat at the sewing machine spewing vicious epithets at the US Navy (which didn’t hear me). The project was now a rage sew, versus a fun new thing.

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The beautiful work Jeff did cutting the seams on the vintage mink.

Sixth garment: Replacement Caid-friendly kirtle.

Nothing special about this, just making the wider neckline out of a typical tunic dress. Fighting my depression, I threw this together in 2 hours of absolute rage including industrial music at full blast and yerba mate tea. I wasn’t sleeping anyway, so it no longer mattered. I think it was like 10pm when I took this picture.

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CAFFEINE PLUS FUCHSIA LINEN EQUALS FLYING

Finishing Touches

I was down to the wire. The hennin needed to be covered, attached, and veiled. After I covered the buckram, I made the fillet out of black velvet, and put it on over my gold snood. This provided a base for the pins, and created friction to keep the hat on. Normal hennins that encompass the entire head will sit on your head without pins as long as this band or lappet is in place. It’s a neat trick. I dug out one of my favorite dirty pilgrim badges as a piece of flare.

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Just keep sewing. Sewing means you don’t have time to cry.

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Nailed it.

 
The night before, I was working on the belt and Adelwyn came over, and I helped her figure out the last pieces of her puzzle. Isolde also showed up, and offered to attend the event as Gieffrei so the garb would get worn.

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TONIGHT: Playing the role of THL Gieffrei de Toesni, is Isolde de Featherstan.

I still had to attach the fur and the sleeves to my gown. There are no pictures of this. It’s me, on the couch, sneezing a lot from handling old fur, and tacking it down onto my dress in a manner that I could remove it.

Around 9pm, I finished.

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It just screams evil queen of luxury.

Pictures!

I have to admit, I totally felt like a damn princess. Not in the SCA sense, but in the little girl fairy tale sense. Pointy hats, full dresses, this is the Middle Ages we all know as a little kid. The best part, is that everybody in the group did different variations of the houppelande or fitted v-neck gown, so we really looked like the amalgamation of color and hats that is seen in the period paintings. Totally worth the stress.

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I definitely like the veil over the hennin better.

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Awkward prom with my “husband.”
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It was breezy!
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We tried to emulate some poses we saw in paintings. Such as stabbing yourself, vomiting, and looking on in disdain. 
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“Behold, our barren field of…”

I had to throw in this last finishing touch. Maleficent leggings to give the stealth cosplay a bit more fluff.

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Gee wiz, I crack myself up.
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Price of Lularoe Disney Leggings: JUSTIFIED.

 

Smashing the idea of the “Byzantine Period.”

So, you want to have a Byzantine persona? Welcome to the ranks of the mysterious  medieval orient.

This, and more, are going to become a page here on my site shortly *points up to links*, I just need to find time to sit down and do it. Until then, I feel the information I am presenting here is somewhat necessary for SCAdians to find direction in their path, either to a full-fledged persona, or a garb project for a themed event.

Often, when people ask me what a Byzantine should wear, I respond with, “What period?”

This gets me a look of total confusion, and a response of, “You know, Byzantine.” I take a deep breath, and prepare to either bore the poor individual to tears with a well-rehearsed speech on the massive construct that was over 1000 years of history, or I open the flood gates and get them more excited about digging into more. I always hope it’s the latter, but the foremost argument I have to make is this:

There is no “Byzantine period.”

Repeat after me:

There is no “Byzantine period.”

That is the equivalent of asking somebody for French garb, and nobody ever just says “French”, there’s usually a century attached to it. Why is this never the case when it comes to Byzantine? Byzantine, like French, is a culture, it’s a place, it’s not a standalone period.

The Byzantine Empire, which is an anachronistic term for the Eastern Roman Empire, was the longest running medieval culture in Christendom. I use that term specifically, since it was not really a European culture, as much as it was an “Eastern” culture, or, generally referred to as “oriental.” Of course, that word today has a completely different connotation that comes across as somewhat pejorative of the Far East, but in actuality, it literally just means “eastern”, and that is exactly how the Western Europeans viewed the Romans, whom they referred to as Greeks. Both are correct, but a Roman would never call themselves Greek. 😉 They barely viewed themselves on the same plane of existence as the rest of the continent, as it was, and as my brother just haughtily remarked on my Facebook page less than 3 minutes after announcing I was writing this post, viewing the Eastern Romans as “medieval” is even somewhat insulting, but for the sake of the instructional nature of what I’m trying to do, this is the approach I’m taking. (What can I say? Byzantines were snooty people.)

So, as a newcomer, consider the Byzantines the medieval Greeks, because that is exactly who they were.  Wash the romantic imagery of draped clothing, columns, and Socrates out of your head, because I know that’s exactly where you went. 😉 While ultra-early Byzantine would be basically Roman, let’s fast forward a bit to the 6th Century, during the reign of Justinian and Theodora. Here, we find what most scholars refer to as the shift into what is considered “Byzantine,” versus Late Antiquity. The culture did shift, and with that, so did clothing, language, religion, law, architecture, etc.

This is the period most SCAdians view as “Byzantine”, the 3 pages in their Western Civilization textbook devoted to the laws of Justinian and how his wife may have been a prostitute, and onto the feudal system you go in the next chapter. This is where I need my readers to start thinking outside of this box, because you’re looking at a total of 38 years encapsulated within the time Constantine renamed the Greek town of Byzantium to the new Roman capital of Constantinople in 330, to 1453 when Constantinople was taken by the Ottoman Turks. That’s a lot time to assume that everybody wore exactly what Justinian and Theodora wore in the San Vitale mosaics.

I break the Byzantine Empire down into 4 parts for ease of understanding culturally, but there were still shifts within. Heck, I just got an older book this week on the cultural changes between the 11th and 12th Century, which is where I “live”, so even I still need to do more nailing down.

The Byzantine Periods According to Anna:

Roman Period 330-500 CE
Early Byzantine Period (including Iconoclasm) 500-900 CE
Middle Period (Golden Age) 900-1204 CE
Late Period (Collapse) 1261-1453 CE 

Important dates you NEED TO KNOW:

First Iconoclastic Period: 726-787
Second Iconoclastic Period: 814-882
Establishment of the formal Varangian Guard: 980’s
Sack of Constantinople during the 4th Crusade: April 12th, 1204
Latin Empire/Empire of Nicaea: 1204-1261
Empire of Trebizond: 1204-1461
Despotate of Epirus: 1204-1479
Fall of Constantinople: May 29th, 1453

I’m not going to go into a detailed history of the Fourth Crusade and the successor empires during this post, but as you can see, after the sack in 1204 by the crusaders, things kinda hit the fan and shattered. The Empire did not recover fully, and it remained unstable through to the absolute fall at the hands of the Ottomans in 1453. In my opinion, both scholarly and SCAdianly, anybody who wants a persona post-1204 has their work cut out for them. It can be done, it SHOULD be done, but I have yet to really see anybody nail it. My persona was probably dead by the mid 12th Century, so it’s all science fiction to me. 😛 Likewise, anybody looking for sources during the 8th and 9th centuries will also run into a lot of dead ends. Iconoclasm resulted into the loss of most artistic record from that period and earlier, which is why we have more illuminated manuscripts, frescoes, and mosaics from the 11th and 12th centuries than we do the 6th and 7th. These are all unfortunate events that are part of the Empire’s history, and as researchers and re-creators, we need to come to terms with it. Some things will just not be done easily, but what you can find could be incredibly rewarding.

I’m going to wrap up this post with a short selection on clothing, since that’s what a lot of people want to know about. When I make my full page, I’ll go into more detail regarding other factors.

Sumptuary laws are, and always were, a thing. Many pieces of artwork we have are just of imperials, and the average aristocrat, and certainly not the commoners, would be wearing the same fashions as their rulers.  While, as far as I know, there are no harsh rules in the SCA regarding dress aside from peerage elements and coronets in some kingdoms, in period a fashion faux pas could be devastating depending on when and where you lived, so if you plan to take the Byzantine route seriously, such laws need to be taken into account when it comes to your wardrobe, both male and female. Even shoe color was regulated. That idea of Byzantines always wearing red shoes? Drop it. That was for Imperials ONLY according to De Cerimoniis, a court manual written in the 10th Century. Prior to that? It seemed to be more widespread. Little things like that can make the difference between, “That guy in the clavii striped tunic and red shoes is a Byzantine” to, “Wow! You’re wearing something I’m not familiar with as Byzantine, tell me more.” There is so much of this culture that the SCA has just not explored.

Look at the differences between the clothing in the images below just to get a sense of how much things really changed over time.

6th Century Imperial and Attendants, showing a variety of fashions from the reign of Justinian I.
14th Century Imperial fashions from the Lincoln Typikon, showing the encroaching Ottoman Turkish styles present in dress, 100 years before the Empire fell. Tell the 14th Century Mafia to step aside, this is how it’s done.

The purpose of this post is, of course, not to chastise, but rather remind folks that there’s so much more out there to explore. Break out of the SCAdian conscience of just “Being Byzantine”, and find your home somewhere within your own personal One True Century, within the One True Empire.

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Konstantia made this for me. This is why we can’t have nice things. (I was making sekanjabin en masse for an event. I SWEARRRRRR!)

My Compleat Anachronist is out!

Coming soon to a mailbox near you!
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If you don’t have a subscription, I will post an update as soon as the stock clerk has them available on the SCA website. I plan to also purchase additional copies aside from my author copies, and have them available at Birka.

I know I haven’t been posting as much as I used to. I do have content coming, but I was focusing on getting this off the ground, and, preparing for another fun-filled exciting cross-country move back to the East Kingdom from Caid. I was hoping they’d give us another winter in SoCal, but nooooooo. 😦