Dressing the husband: Variations to the Manazan Cave Tunic

I barely sew men’s Byzantine clothing. I know where to look, where to point friends, but for the most part, I personally haven’t touched it. My husband is a Norman. He wears riding tunics, and basic linen gored tunics with keyhole necklines. He likes them, and looks good in them. His complexion and appearance echoes Anna Komnene’s description of Bohemond I of Antioch in the Alexiad almost verbatim. It’s disgusting how Norman he is.

But we have a deal: I sew it, and he wears it.

Up until this project, I’ve made him 1 “SCA Byzantine™” tunic, made from lovely wine colored thick linen with potamia and fancy cuffs, but it’s sewn to his usual Northern European tunic style, versus anything actually Byzantine. I’ve also made him exactly one Roman tunic, and one later Roman dalmatica with clavii stripes for when the weather is stupid hot. He mostly stays in his period, with long sleeves on in warm weather because he’s very fair. Lightweight linen is his friend.

I’ve been meaning to try this pattern for a while, so, one day, I decided to sew things, and that he was going to deal with it.

The mummies of the Manazan Cave City date from the 9th-13th Century, though I believe more recent studies are putting it at the end of this period. Manazan is located in the region of Cappadocia, in Anatolia, present day Turkey.  This shirt is based on the mummy at the Karaman Museum.

The pattern I used that I felt had the best walkthrough, is here, by the folks who used to run Birka Traders in Lochac: http://members.ozemail.com.au/~chrisandpeter/manazan_shirt/manazan_instructions.htm

They haven’t updated their site since 2014, but if you’re reading this, thank you, Christobel and Peter, you helped me figure out pieces to my mental puzzle in constructing this based on Dawson’s descriptions.

I haven’t really ever seen this done in the SCA. At least not in my parts, aside from a member of my household, who I think I may have given the link to. I knew that the standing collar was seen in some Byzantine art, but I always kind of avoided it, since I hate being choked and didn’t know what was going on. After finally making a series of these for my husband, I gained a better understanding of how the shirt works, and feel like a ditz for not trying it sooner.

The Manazan tunic is, on the most basic level, a keyhole neckline with a placket over it. That’s it! Once you get that in your head, you look at the picture and go, “Oh.”  Trust me, this is way easier than it looks at a first glance.

I made him three types, in this order:
An indigo linen version, without the standing collar, knee length.
A white linen version as an esoforion/undershirt, with the collar, knee length.
A swanky silk version as a court garment, ankle length.

I had a surplus of weird, secondhand linens I wasn’t afraid to screw up something on, so I decided that the first version would be out of a mid-weight linen with a rich indigo color that straight up reminds me of blue jeans. (In retrospect, I’m pretty sure it’s real indigo dye, talk about a luck out.) I like the idea of wearable mockups. If it doesn’t work, then it doesn’t work, but if it does, then you have a finished garment.

The way it works, is that the collar has to be completed before attaching the sleeves and side gores. The dark linen makes it hard to see details here, but here’s some photos of the construction.

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Placket closed.
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Placket open.
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Kind of a weird closeup, but when I attach facings on the inside, I use a hand invisible hem stitch. This stops the bold lines of machine sewing being visible on the front, and tacks it down securely. The machine zigzag is lazy finishing on the edge of the facing.
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Finished and laid out on my table so you can see how high the gores go under the arm.
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On the Norman. Following the instructions of the pattern to determine measurements gave us a very wide tunic, but when you see period garments, they are rather baggy, if not “bulbous” on men’s figures.

 

Adjustments made after the first tunic:
-Take in the measurements a couple of inches on each panel
-Re-calibrate the neckline gauge for a tighter fit (I added a half inch when I didn’t need to.)

Onto the full construction with the band collar out of crisp, white linen that took me 6 washes to get it usable. The white allows a more visible depth to the layers on the collar, so I have more pictures.

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There really is no easy way to avoid handsewing on this pattern. You can if you want, but it won’t look right. After I attached the facing inside with the blind hem as seen above on the indigo tunic, I also attached the band collar to the inside by hand.  You can do a machine running stitch when you initially attach it at the base, but when you flip it up and close it to the inside, hand is necessary, otherwise the outside will look ugly. I’m planning on handsewing a whole one for myself.
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View from the inside looking out, so you can see the keyhole neckline, the facing, the placket, and the collar.
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The same view from the outside.
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Let’s face it, this is basically Byzantine Han Solo.

I actually screwed up. I made the band too short because I read the pattern wrong. I repaired this by adding another length of band, versus taking the whole thing off and starting again. My husband destroys collars because his sweat contains amine, a chemical used on submarines to purify the air that also dyes everything a gross shade of rust, so he kills tunics and bedsheets by the dozen. I’ll replace it once it gets gross.

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On the board, puffy before ironing, with the repaired collar.
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Actually on. I used a small white glass bead to make the toggle. Doesn’t it look so much more crisp than a normal keyhole?

Things learned from the full construction:
-Taking in the couple of inches doesn’t matter, this is a wide tunic.
-Pay attention to the taper on the sleeves, men have forearms that women don’t typically have. I made them a little snug, but not uncomfortably so.

For the grand finale, I wanted to see how I could really jazz it up. I had 3 yards of beautiful silk broadcloth in my stash reserved for when Gieffrei decided to dress like civilized folk, as well as my usual stack of  dupioni remnants for trim, and a brocade I had stashed from when Sartor had a sale last year.

The broadcloth was narrower than the panels I had used on the blue tunic, and just about where I cut them on the white one, so I lucked out. I was nervous that the longer length would screw with his stride, but it did not. Instead of putting the facing on the inside, I put it on the outside for some pizazz, and made the placket from the brocade. Added some cuffs with the dupioni, and bottom trim with the brocade, and voila.

The alb of the Holy Roman Empire was my inspiration for his look, only sans all the pearls. (I did buy pearls, I just haven’t sat down and gotten busy with them yet.)

Alb of the Holy Roman Empire
Kamision of the Holy Norman Jeff.
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Detail on the neckline before I finished it.

I don’t have good pictures of him fully dressed head to toe, that’s next on the agenda.

Here’s an extremely flattering shot of us both at East Kingdom Coronation, where you can see the band collar peeking out. The chain is tarnishing and already ruined it, so, I get to replace it sooner than him sweating amine, I guess. Boys are gross.

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How I became a liturgist: The Coronation Ordo of Brennan III and Caoilfhionn III

In November, I was asked (or rather, crashed a Facebook convo) regarding the new Eastern heirs coronation wishes. Byzantine!

Having worked with the couple before for their first coronation (wherein I was a spooky Vestal Virgin reading a scary prophecy) I knew that their love of display and theater is something that I had missed dearly living in Caid. At the time, the Norman still had orders back to the East Kingdom, so we were planning on being around for the spring coronation anyway.  I didn’t hesitate in agreeing to help build them their wish. Even after the orders were changed, I decided I wouldn’t drop the project, and that we would find a way to make the pilgrimage back home to the East Kingdom for one event.

Since I was most familiar with the source materials, I would develop the coronation ceremony, as well as ensure that the kingdom looked as fabulous as possible, despite my distance. So in January, after our move across the country, I sat in the library for a few hours and pecked away at the page here on my site to help folks get dressed. Once I was finally able to get internet installed, I located the primary source for the Coronation, and began my work in writing the modus.

I had several personal goals in mind:
– The ceremony had to be based on authentic period procedure.
– The ceremony had to be secularized and welcoming, but still “sacred”.
– The ceremony had to contain the traditions and relics of the East Kingdom.

The first two I could do, but the third I called in the reserves, and reached out to Master Steffan ap Kennydd, who I had worked with before, for his knowledge of ceremony and the needs of an East Kingdom-specific ordo.

The source depended on what period their royal highnesses desired. Both the 6th and 10th Centuries were brought up, and after some gentle nudging toward the later option, I was able to go forward with working with De Cerimoniis/The Book of Ceremonies by Constantine VII Pophryogennetos.  Drafted in the mid 10th Century as a court manual for his heir, the book contains a collection of various ceremonies pertaining to the Byzantine court: coronations of the emperor, the empress, how to address foreign dignitaries, how to invest an officer of the court, and what to wear to the emperor’s birthday dinner. I knew that the coronation ceremony was available online here, but after some eyelash-batting toward the husband following our tax return, I purchased the full paperback copy that was available through Brill Publishing, in an updated translation that would help me pick up anything that was missed, including the separate coronation ceremony of the empress.  (as of April 10th, 2018, I’m not seeing the print version available. Just the ebook here: http://booksandjournals.brillonline.com/content/books/9789004344921 )

It took me a good week to really get my first draft where I wanted it to be. And then, the Facebook chats began. I’m not really sure how other kingdoms work, but at least in the East, being that the coronations are often a production, so there’s a lot of moving parts after just the ceremony.  My work was far from over. I made sure Steffan saw it first, and then passed it on to their highnesses, and Brigantia Principal Herald, Malcolm. For the sake of brevity, I’m not going to go into much detail on what was discussed, but mostly it was taking what I had written, plugging in the East Kingdom ceremonies, and figuring out logistics on music, and the performance of the demes (circus factions) leading the acclamations.

Mistress Margretha reached out to me to help with the music, and we decided that a processional hymn would be ideal. I pinged Martyn Halliwell and Mistress Aneleda for demoi assist, and Martyn just took it and ran with it. We were getting close, and my confidence was waning, if it wasn’t for Margretha and Martyn, I have no idea how I could have pulled it off. Margretha, a Greek native, knew what we needed for a hymn, so she secularized the Christmas Kontakion into a chant, and formed the “manly wall of sound” as she referred to it. Byzantine hymns very rarely have soprano or alto notes, so singing recruitment was a challenge for her. However, she nailed it, as you will see in the videos below.

Here is a link to her source material:

And her hymn:

Greek:
Το Βασίλειον σήμερον άνακτας νέους λαμβάνει
Βασιλέαν ανίκητον, Βασίλισσάν τε ωραία
Αρχοντες μετα Μαϊστόρων ούτους υμνούσιν
Ρόδα δε μεθ’ Ιπποτών δοξολογούσιν
Δι’ημάς γαρ στεφθώσιν
Κολφίννη τε και Μπρένναν εξ Ανατολής

Anglicized:
To Vasilion simeron anaktas neous lamvani
Vasilean anikiton, Vasilissan te orean
Archontes meta Maistoron outous imnousin
Rodha dhe meth’ Ipoton doxologousin
Di’imas gar stefthosin
Kolfinni te ke Brennan ex Anatolis

Translation:
The Kingdom today receives new Sovereigns
Invincible King, Fair Queen
Lords and Masters sing praise upon them
Roses and Knights rejoice
For they are crowned for us
Caoilfhionn and Brennan of the East

Martyn knows how to wrangle a crowd. So rather than go with my original plan of having a chorus of Greens and Blues answering Brigantia, he got the factions to lead the populace, thanks to a handy print-out, and planting folks in the audience. It went off without a hitch the day of and sounded great.

The final piece, once Steffan had helped determine where we would place the traditional unction of water from the Bay of the Mists (San Francisco Bay), and the swearing of the coronation oaths, was actually writing the oaths. There’s not much in De Cerimoniis regarding this, believe it or not. In period, the patriarch performed the blessing and coronation, which is something that we do not do in the SCA. As far as East Kingdom tradition goes, the transfer of power is peaceful, and the previous royals crown the heirs, who then swear their oath on a relic vial of dirt, from the backyard of Diana Lystmaker where the society was founded. Brigantia performs the unction. The order of operations is fluid, but they have to be in there. Since investiture is also a part of the Byzantine coronation, where the rulers are clothed in the khlamys, that needed to go first. So cloaks, crowns, oaths, and unction are the order we decided on.

This is when Princess Caoilfhionn stepped in. I was at a loss at where to go for oaths. Baroness Konstantia had used a rather loquacious one when she stepped up as Gold Falcon Principal Herald in Calontir, but it seemed too informal for a coronation, as it was strictly an officer’s oath.  Her now-Majesty found the missing puzzle pieces we needed in the Coronation of Anastasius I from the 5th Century. While it was earlier than De Cerimoniis, it provided the puzzle piece needed to complete the Eastern-specific ordo we wanted. Caoilfhionn wrote her own versions of the oaths, which are available here in their primary source form. Since we had acclamations already planned from De Cerimoniis, the ones here were removed. The secularized edit is in the ordo document linked at the conclusion of this entry.

Link: https://archive.org/stream/coronationrites00wooluoft/coronationrites00wooluoft_djvu.txt 

Transcription of primary source:

EMPEROR. It is manifest that human power de
pends on the will of the supreme Glory.

PEOPLE. Abundance to the world ! As thou hast
lived, so rule. Incorrupt rulers for the world ! and
so on.

EMP. Since the most serene Augusta Ariadne
with the assent of the illustrious nobles and by the
election of the glorious Senate and mighty armies,
and the consent of the sacred people, have advanced
me, though unwilling and hesitating, that I should
assume the care of the Empire of the Romans, agree
ably to the clemency of the Divine Trinity

PEO. Kyrie eleeson. Son of God, have mercy upon him.
Anastasie Auguste, tti vincas ! God will keep
the pious Emperor. God gave thee, God will keep
thee ! and so on.

EMP. / am not ignorant hoiv great a weight is
laid upon me for the common safety of all.

PEG. Worthy of the Empire ! Worthy of the
Trinity! Worthy of the City. Out with the in
formers. (This last is doubtless an unauthorised
interpolation.)

EMP. / pray Almighty God that as ye hvped me
to be, in this common choice of yours, so ye may find
me to be in the conduct of affairs.

PEO. He in whom thou believest will save th#e.
As thou hast lived, so reign. Piously hast thou lived,
piously reign. Ariadne, thou conquerest ! Many be
the years of the Augusta ! Restore the army, restore
the forces. Have mercy on thy servants. As Marcian
reigned, so do &>w…(and much more to the same
effect).

EMP. Because of the happy festival of our Empire,
I will bestow 5 solidi and a pound of silver on each
man.

PEO. God will keep the. Christian Emperor.
These are the prayers of all. These are the prayers
of the whole world. Keep, Lord, the pious Emperor.
Holy Lord, raise up thy world. The fortune of the
Romans conquers. Anastasius Augustus, thou con
querest ! Ariadne Augusta, thou conquerest! God
hath given you, God will kesp you.

EMP. God be with you.”

 

Being at this point, about 2 weeks out from the event, things were as good as they were going to get. The husband and I hit the road 5 days before Coronation from Florida, making some mundane stops along the way. We arrived at our crash space for the evening, which doubled as the prep space for the dayboard, so we got to get some catching up in over balls of matzo dough, while the Norman did what he does: design and strike coins for the reign.

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Gieffrei is nuts, it’s fine. I need to make him blog more.

But you didn’t come here for coins, you came here for the ceremony. So, here it is, is all of it’s splendiferous PDF form.

https://drive.google.com/file/d/1Eg1wzPEo2_kkXSO0Kh65HFVyB5Djkzf7/view?usp=sharing

And Videos! These are taken with my phone, so professional they are not. Bear with some of the moving and the shaking.

The only hiccup we had is that the bridal tunnel utilized to get the procession where it needed to be created a bottleneck, and we had a backup. Just more time to listen to Margretha’s beautiful hymn, and set the Byzantine mood.

Enjoy!

Hymn:

Procession and Ceremony:

Acclamations:

 

PS: What about the garb? I had maybe 2% to do with that. Baroness Fortune St. Keyne has my trust implicitly, and I just helped her with some basic pointers on the shape of the divetesion, and color of the silk. (The orange was not me!)

Video walkthrough of Sari Dalmatica/Delmatikion!

I did a thing!

Note that this is only a plausibly period approach with modern liberties. This is just a way to make good-looking, passable Byzantine garb on a budget for themed events, allow newcomers to try out a different style or persona, or make a low-cost “casual” wardrobe for when wearing fancier clothing is not appropriate (outdoor/warm weather events, wars, etc.)

This is a beginner/intermediate pattern. You will need to know how to do facings and have a basic idea of rectangular construction. You will still need a long sleeved undertunic, as well.

Pay no mind to my lack of makeup and phone acrobatics.

Smashing the idea of the “Byzantine Period.”

So, you want to have a Byzantine persona? Welcome to the ranks of the mysterious  medieval orient.

This, and more, are going to become a page here on my site shortly *points up to links*, I just need to find time to sit down and do it. Until then, I feel the information I am presenting here is somewhat necessary for SCAdians to find direction in their path, either to a full-fledged persona, or a garb project for a themed event.

Often, when people ask me what a Byzantine should wear, I respond with, “What period?”

This gets me a look of total confusion, and a response of, “You know, Byzantine.” I take a deep breath, and prepare to either bore the poor individual to tears with a well-rehearsed speech on the massive construct that was over 1000 years of history, or I open the flood gates and get them more excited about digging into more. I always hope it’s the latter, but the foremost argument I have to make is this:

There is no “Byzantine period.”

Repeat after me:

There is no “Byzantine period.”

That is the equivalent of asking somebody for French garb, and nobody ever just says “French”, there’s usually a century attached to it. Why is this never the case when it comes to Byzantine? Byzantine, like French, is a culture, it’s a place, it’s not a standalone period.

The Byzantine Empire, which is an anachronistic term for the Eastern Roman Empire, was the longest running medieval culture in Christendom. I use that term specifically, since it was not really a European culture, as much as it was an “Eastern” culture, or, generally referred to as “oriental.” Of course, that word today has a completely different connotation that comes across as somewhat pejorative of the Far East, but in actuality, it literally just means “eastern”, and that is exactly how the Western Europeans viewed the Romans, whom they referred to as Greeks. Both are correct, but a Roman would never call themselves Greek. 😉 They barely viewed themselves on the same plane of existence as the rest of the continent, as it was, and as my brother just haughtily remarked on my Facebook page less than 3 minutes after announcing I was writing this post, viewing the Eastern Romans as “medieval” is even somewhat insulting, but for the sake of the instructional nature of what I’m trying to do, this is the approach I’m taking. (What can I say? Byzantines were snooty people.)

So, as a newcomer, consider the Byzantines the medieval Greeks, because that is exactly who they were.  Wash the romantic imagery of draped clothing, columns, and Socrates out of your head, because I know that’s exactly where you went. 😉 While ultra-early Byzantine would be basically Roman, let’s fast forward a bit to the 6th Century, during the reign of Justinian and Theodora. Here, we find what most scholars refer to as the shift into what is considered “Byzantine,” versus Late Antiquity. The culture did shift, and with that, so did clothing, language, religion, law, architecture, etc.

This is the period most SCAdians view as “Byzantine”, the 3 pages in their Western Civilization textbook devoted to the laws of Justinian and how his wife may have been a prostitute, and onto the feudal system you go in the next chapter. This is where I need my readers to start thinking outside of this box, because you’re looking at a total of 38 years encapsulated within the time Constantine renamed the Greek town of Byzantium to the new Roman capital of Constantinople in 330, to 1453 when Constantinople was taken by the Ottoman Turks. That’s a lot time to assume that everybody wore exactly what Justinian and Theodora wore in the San Vitale mosaics.

I break the Byzantine Empire down into 4 parts for ease of understanding culturally, but there were still shifts within. Heck, I just got an older book this week on the cultural changes between the 11th and 12th Century, which is where I “live”, so even I still need to do more nailing down.

The Byzantine Periods According to Anna:

Roman Period 330-500 CE
Early Byzantine Period (including Iconoclasm) 500-900 CE
Middle Period (Golden Age) 900-1204 CE
Late Period (Collapse) 1261-1453 CE 

Important dates you NEED TO KNOW:

First Iconoclastic Period: 726-787
Second Iconoclastic Period: 814-882
Establishment of the formal Varangian Guard: 980’s
Sack of Constantinople during the 4th Crusade: April 12th, 1204
Latin Empire/Empire of Nicaea: 1204-1261
Empire of Trebizond: 1204-1461
Despotate of Epirus: 1204-1479
Fall of Constantinople: May 29th, 1453

I’m not going to go into a detailed history of the Fourth Crusade and the successor empires during this post, but as you can see, after the sack in 1204 by the crusaders, things kinda hit the fan and shattered. The Empire did not recover fully, and it remained unstable through to the absolute fall at the hands of the Ottomans in 1453. In my opinion, both scholarly and SCAdianly, anybody who wants a persona post-1204 has their work cut out for them. It can be done, it SHOULD be done, but I have yet to really see anybody nail it. My persona was probably dead by the mid 12th Century, so it’s all science fiction to me. 😛 Likewise, anybody looking for sources during the 8th and 9th centuries will also run into a lot of dead ends. Iconoclasm resulted into the loss of most artistic record from that period and earlier, which is why we have more illuminated manuscripts, frescoes, and mosaics from the 11th and 12th centuries than we do the 6th and 7th. These are all unfortunate events that are part of the Empire’s history, and as researchers and re-creators, we need to come to terms with it. Some things will just not be done easily, but what you can find could be incredibly rewarding.

I’m going to wrap up this post with a short selection on clothing, since that’s what a lot of people want to know about. When I make my full page, I’ll go into more detail regarding other factors.

Sumptuary laws are, and always were, a thing. Many pieces of artwork we have are just of imperials, and the average aristocrat, and certainly not the commoners, would be wearing the same fashions as their rulers.  While, as far as I know, there are no harsh rules in the SCA regarding dress aside from peerage elements and coronets in some kingdoms, in period a fashion faux pas could be devastating depending on when and where you lived, so if you plan to take the Byzantine route seriously, such laws need to be taken into account when it comes to your wardrobe, both male and female. Even shoe color was regulated. That idea of Byzantines always wearing red shoes? Drop it. That was for Imperials ONLY according to De Cerimoniis, a court manual written in the 10th Century. Prior to that? It seemed to be more widespread. Little things like that can make the difference between, “That guy in the clavii striped tunic and red shoes is a Byzantine” to, “Wow! You’re wearing something I’m not familiar with as Byzantine, tell me more.” There is so much of this culture that the SCA has just not explored.

Look at the differences between the clothing in the images below just to get a sense of how much things really changed over time.

6th Century Imperial and Attendants, showing a variety of fashions from the reign of Justinian I.
14th Century Imperial fashions from the Lincoln Typikon, showing the encroaching Ottoman Turkish styles present in dress, 100 years before the Empire fell. Tell the 14th Century Mafia to step aside, this is how it’s done.

The purpose of this post is, of course, not to chastise, but rather remind folks that there’s so much more out there to explore. Break out of the SCAdian conscience of just “Being Byzantine”, and find your home somewhere within your own personal One True Century, within the One True Empire.

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Konstantia made this for me. This is why we can’t have nice things. (I was making sekanjabin en masse for an event. I SWEARRRRRR!)

My Compleat Anachronist is out!

Coming soon to a mailbox near you!
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If you don’t have a subscription, I will post an update as soon as the stock clerk has them available on the SCA website. I plan to also purchase additional copies aside from my author copies, and have them available at Birka.

I know I haven’t been posting as much as I used to. I do have content coming, but I was focusing on getting this off the ground, and, preparing for another fun-filled exciting cross-country move back to the East Kingdom from Caid. I was hoping they’d give us another winter in SoCal, but nooooooo. 😦