A very merry Anachronistic and Impulsive Arts and Crafts Weekend at Anna’s Rome!

This is what happens when I catch a cold, miss an event, and decide to not do homework. When I’m sick, I get bored, and when I’m bored and hopped up on cold medicine, well…I needed to tinker.

Edited on 9-28-2015 to add finished pictures.

PROJECT ONE: WEAVING THINGS.

Well, I started by warping up the inkle loom and making the Norman husband a pair of leg wrappings in his heraldic colors. They’re pretty crappy in some places, and hence, leg wrappings, rather than trim.  This is the first full 6 yard band I’ve ever made!  Material is acrylic yarn, because I wanted them thick,washable, and low-cost in case of it turning into a cat toy. I did okay though, so now I’m more confident in trying wool yarns for the next batch. I finished this in a day. I warped it Saturday night and by Sunday night the band was complete. I was a MACHINE.

weaving1
The pattern when I hit my stride.

 

fullloom
FULL LOOM! And a coffee table full of craft supplies.

 

weavingdone
BOOM! A pair of leg wraps at 3 yards each, about 2.5″ wide.

 

PROJECT TWO:  SHINY THINGS.

Oh yeah, see that coronet on the table? I made that too. Norman Husband challenged me to make a coronet with him out playing Navy. Him not around left with me NO METALWORKING SUPPLIES. So, I had to play, and go buy a new beading pliers set. And JB Weld. I could NOT have done this without clear 2-part epoxy. G-S Hypo Cement did not cut it except for gluing the band itself together and the cabochons onto the settings. It did not hold the settings onto the band. I’m still not 100% finished with it, when I am I’ll post finished pics.

coronet1
I set up a “coronet bar” on my kitchen counter, because it’s high enough for me to not hunch, and I have great lighting. Findings are just some vintage brass lamp banding and shiny bits from Fire Mountain. Stones are real carnelian and onyx, and pearls. Lots and lots of freshwater pearls. Not only very period, but also my heraldic colors.

 

coronet2
Epoxying the cabs on the band.

 

coronet4
It didn’t look so bad the way it was, but you know, Byzantine…

 

coronet5
Lotsa Byzantine. I’m just attaching the pearls by weaving wire through openings in the brass.

 

coronet6
I marathoned the original Star Wars Trilogy while I worked on this. It gives you an idea of how long it took. Here it is almost done with some Darth Vader.

 

coronetdone
Here it is on my head. I think the top pearls make it look too Western (boo hiss), so I’m going to cut them off, and replace them with round pearls. I could have gone WAY OVER THE TOP with this, and wanted to, but I was talked out of it, and I’m glad.

 

coronet_pendilla
I added rings on each side near my temples for a pair of pendilla to hang from. I don’t have the pendilla made yet, and I don’t ALWAYS have to wear them.

Finished coronet as of one week after I made it, after removing the top pearls, replacing them with smaller ones, and lining it with orange velvet:

coronet_Finished1 coronet_finished2coronet_finished_on

Notes after wearing for an event: Too much padding, it didn’t want to stay put. I know coronets are jewelry and not a headband, but still. I’m going to try a different method before I wear it next. Also,  I got a lot of compliments on my veil. All it is, is a green/yellow/red ombre dyed Indian dupatta. It still smells like batik. I wrapped it and tucked it into my belt in the front based on some icons and manuscripts I’ve seen.

No, using vintage lamp brass and epoxy aren’t exactly period techniques, but it creates the illusion for now until Norman Husband completes the Hagia Sophia of Coronets he’s promising me. Plus, this is dainty and clocking in at 1 3/4″ at the tallest, so it works for periods I wear that AREN’T Byzantine.  I’m not a jeweler, and especially not a hat maker, so even three days later my hands are KILLING ME.

Here’s a couple of Byzantine crowns that I pulled some [vague] inspiration from. They didn’t always wear votive crowns and massive tall hinged plaque things of doom.

Romanesque_crown byzantine_crown1

 

PROJECT THREE: MODIFYING THINGS.

And last but not least, OMG SHOES.

If you read my previous post, I made a blurb about what color shoes are appropriate for a Byzantine persona. As a court baroness, I could get away with yellow, so, I wanted to see if I could invest in a pair of proper Eastern looking shoes. Unfortunately, most medieval cordwainers don’t make Byzantine or Middle Eastern shoes (that’s a hint, folks) so I had to improvise. I hate HATE HATE wearing Pakistani/Indian Khussa, because they eat my feet alive. Even if I shower with them on, or wet my feet, they just never break in, and rip me up. That’s no fun. So some searches yielded Moroccan Babouches. These are actually pretty perfect, except that they’re  backless. Now, extant mules have been found, and are still worn in Turkey today, but I hate backless shoes, mostly because as you can see in these pics, my feet and ankles are very narrow. It makes mundane boot shopping a crappy experience when the material just pools around my ankles.

shoe1
I found these super awesome embroidered babouches on Etsy. They look very…Calontir.

 

shoe2
I ripped the backs up to find that they’re designed in a way that you cannot fit your foot in comfortably, so, I split them down the back.

 

shoe3
Cut holes with scissors on cutting board, because husband brought leather tools with him while playing Navy. Find random leather strap in his leftover stuff, and lace.

 

shoe4
Experiment with lacing.

 

shoe7
Walk around and immediately get blister.

 

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Tie them in the front. Ah, that’s better.

 

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Side view, they don’t look horrible. However, taking pics of your own feet is kind of tricky.

Shoes with better lacing and my red stockings:

shoes_stockings
I just felt so damn sassy.

Period shoes that gave me this horrible idea:

byzantinechucks
We called these the “Byzantine Chuck Taylors” on Facebook. No, the backs aren’t open. I know. I know. I IMPROVISED, OKAY?

 

byzantinemules
A pair of Byzantine Mules dated to 300-700 from Panopolis. Here’s that backless option for those that aren’t afraid of flat tires and don’t have feet that fall out of everything like I do.

 

The ones I made are clearly going to be “inside event” shoes. I’ll wear them with stockings in hopes to combat some of that extra width while the lacing will stop my feet from falling out. The best part that is if I want to, I can pull the lacing out of my shoes and flatten the backs again into mules.

Again, like the coronet, I’m creating an illusion from modern materials. Once I’m done with my master’s degree and move across the country, I’ll have time to work on making an actual pair of period leather shoes with gold leafing that WON’T be too wide for my feet and involve kitchen surgery. And maybe I’ll learn some metalworking so I can help my husband in making a proper hinged 11th Century coronet, but until then, it doesn’t hurt to use your imagination in the little game we play.

A better look at Juno at the Boston Museum of Fine Arts.

I finally got a chance to go back to the MFA yesterday and see Juno with a head on. When they acquired her in 2012, she was decapitated and needed a nose job.

Click for larger image.
Click for larger image.

When I went last year in 2014, she was blocked off because of a special event. So yesterday, finally yesterday, I got to take in her entire massive splendor, which I must admit, makes you want to drop to your knees in worship just because of her sheer size. This also meant that I finally got a chance to analyze what’s going on with her layers.

All photos were taken by me with my phone at the Museum of Fine Arts in Boston, MA. They can all be blown up to a larger size by clicking on them.

juno1
“Gee whiz, Mrs. Jupiter, you’re AWFULLY tall!”

Before we get to the knitty gritty, here’s all the pictures I took of her. Isn’t she magnificent?

juno2 juno3 juno4 juno5 juno6 juno7

And now we get to talk about what we’re looking at. That’s a peplos over a chiton. (Remember, here at Anna’s Rome, we use the Greek terms for Roman clothing to better determine the difference between the two garments. For more information, please visit my Ancient Roman Garb page.) Now, my observation of this from 2012 apparently sent some folks into a minor tizzy on the internet, because that is what the internet is for. Clearly I meant stola, clearly I was wrong. Clearly I didn’t know what I was talking about.

THAT. IS. A. PEPLOS. OVER. A. CHITON. With the left shoulder unpinned and rolled down to reveal her breast, and the right side left unsewn to add to the really detailed open drapery the sculptor had a field day with.

The stola had its golden age in the Republic. This statue, at least the body of the statue, is dated to the 1st Century BC. (The head was a later addition in the 2nd Century AD.) So you’re looking at the early Empire. Now, some women did continue to wear the stola well into the Empire, it was popular in the Flavian court, which may have been more conservative than the Julio-Claudians. The concept of fashion and trends was just as alive then as it is today. But what this does is provide women with an alternative to the frumpy blimpy stola that allows them to maintain the modesty expected of a matron while being more mobile and less confined to layers upon layers of cumbersome material.  (More info on stola can be found above in Ancient Roman Garb page.)

Now,  sculpture always interprets the ideal, not the real. Gods and Goddesses will always be the ideal, no matter what, but it’s worth noting the way the material drapes against her body and allows for some clingy sexiness. This cannot be achieved with today’s linen. My assumption is that we’re looking at some really REALLY fine tropical weight wool gauze, which I HAVE seen occasionally at a premium, but that’s what was worn more often than linen. It was more colorfast and easier to weave versus the smelly process of retting and laundering flax. It also would have felt nicer against the skin than wool does today.

So let’s take a closer look, care of Photoshop and some bad transparent painting.

juno3_blue juno2_blue juno4_blue

Now you can really see the separation of the layers from the front, which is where the sculptor would have paid the most attention to detail. The peplum (flappy bit) is clearly visible, and unlike a stola, the garment is shorter, and reveals the chiton underneath, rather than reaching to the floor and touching the wearer’s instep such as her chiton does. There is no visible sign of belting but one tassel on the side (we’ll get to that in a second.)

At first, I thought she was wearing a rolled palla or something over her shoulder, but now that I’ve been able to really circle the entire sculpture 17 times before my husband dragged me out of the gallery, it’s clear that it’s only pinned on her right shoulder, and that the garment is rolled down. The only idea I have regarding this is to pay attention to Juno’s sexuality. I’ve been mulling over the idea that the peplos as a sole garment with no under layer is the mark of a virgin, you see this with statuary of Athena/Minerva and Artemis/Diana. In this case, Juno (Hera) is the Queen of the Gods, she has children, and a sexual relationship with her husband, Jupiter (Zeus.) The peplos revealing the breast in such a manner could better facilitate breast feeding, but it also goes, “Hey, yeah I’m modest and married, but I’m still desireable.” As on the other side of the modesty spectrum, Aphrodite/Venus is often shown just wearing a chiton that is usually falling off, or nothing at all. So this bridges the rigid virginal appearance of some goddesses with the hypersexualized appearance of other. You have a modest, married woman, who has nursed her children, and is still revered as a mother to her worshipers. Juno herself had many, many roles as a Roman Goddess, ranging from being Queen of the Gods, a patron of Rome in the Capitoline Trio, an image of war, motherhood, childbirth, creation, etc. There’s no really good way to nail her down, so it would depend on the local cult. The provenance of this statue seemed shaky on the placard, but one could assume that in the particular shrine this sculpture was carved for, her motherhood and patron of childbirth probably took precedence, just because of the attention given to one breast, and her lack of armaments.

juno5_blue juno6_blue juno7_blue

Here’s the side views. As you can see, little attention was given to her back, or pieces were sheered off to make way for a mounting mechanism at one point in time. I do want to pay attention to the open sides of the peplos in the first image. Traditionally, this garment was belted and overlapped to help conceal the body. Romans were more modest than Greeks in that regard, and they probably would have sewn it shut. This is left open and unbelted. There is one small tassel visible in that same image that shows the open side, which could be reference to an open girdle, or something hanging from the top. (I really couldn’t see. She’s tall!) In the case of the girdle being left open, that really lends to sexualization of the statue. The visible tassel likely belongs to the girdle of her chiton peeking out from the side of the open peplos, which would make sense, because her sleeves are nice and taut, signifying the garment being pulled against the body.

Overall, this style is pretty unique and the placard doesn’t state either way. It does pay attention to the open side of what they refer to as her mantle, *grumble*, but that’s really it. There’s only so much you can put down before people get bored at museums, anyway, unless you’re me, and you go, “BUT BUT BUT BUT BUT!” But I don’t work there. That’s what.

juno_whatweseeWhat I do really love though, is the amazing detail the sculptor gave to the sleeve treatments on the chiton in the last image that focuses on her left side. Those look like cloth buttons, rather than metal, and they’re a pretty good size in comparison to her dress. Which gives us reenactors and re-creators more ideas on how to embellish our garments. They also don’t go all the way to the neck, and just stay on the upper arm. Curiouser, and curiouser!

juno_buttonsFor those of us who want to emulate this look, I would advise against the one-shouldered thing. Leave that to the goddess, as that would not have been very proper for a Roman matron to wear, even in the house (unless you’re breastfeeding of course, when having functional buttons on the chiton is also a fantastic solution.) Other than that, now that we have concrete (eh, marble?) evidence of a peplos being worn in lieu of a stola for a Roman matron, the days of wearing eight yards of fabric over another four are over for women who actually like walking around events without tripping on their garb.

Icon do it! St. Lucia of Syracuse icon completed!

So last spring after another botched attempt at iconography, I was prepared to give up the art form entirely. I’m not a painter, and the stuff I draw primarily is Japanese anime, which is, uh, so not period or even appropriate for icons at all.

This fall, I was asked to offer my skills as an artisan to the East Kingdom gift baskets to be given out at Pennsic. I accepted, but I wasn’t sure what to do. I decided, reluctantly, to pick up the brush again, but first I needed to practice.

I invested in new supplies: new pigment colors, new brushes, real gesso, and bole and olifa from an icon supply place on the internet.  I also went and got some real gold leaf, despite still having way too much composite from my previous projects I should use up first. I have silver and copper composite leaves that I picked up cheap from an art supply store locally, so I wondered if they would be of any use on practice pieces before I potentially wasted the good stuff.

Most icons are done in gold, but there are a few in silver encasement. After I did some digging, I did find this 11th Century icon with embossed silver leaf, so I figured that was at least some evidence that silver was being used in period on icons.  I used this as an excuse to blow through 4 sheets of composite silver on this piece.

silver_icon
Embossed silver icon from the 11th Century.

I chose St. Lucia since she was from the same town as my persona. Local saints were prized in the Middle Ages, and that’s a good enough reason to assume that I would have strongly venerated her. She is also a patron of seamstresses, so a little saintly intervention in the sewing room can’t hurt. 😉 There’s plenty of modern icons patterns to choose from on the internet, so I picked the one I wanted, grabbed one of my remaining Gessobords (This one is 9″x12″), played with carbon paper, and followed the same steps as I did previously, only on the pretense of leafing all the things. The leafing took about 3 hours. Even with the larger sheets of fake stuff.

lucia_bole lucia_silverprocesslucia_silver

I soon learned that embossing composite leaf was not going to work. I did more damage than anything, so I repaired the leaf where I borked it up, and decided to leave it flat. There’s plenty of flat gold icons. I may not be able to find a flat silver one, but we’ll call this a creative anachronism. (I mean, composite after all.)

So the painting started, with the layers being applied over several days. Mostly snow days, thanks to the lovely winter we’re having in New England. (Lovely as in @@#!#$$!!!!)

lucia_roskrishlucia_highlight2

I started to get nervous as I began to work toward the upper most highlight layers, this is where I had screwed up before. So, taking deep breaths, and using my new, thin brushes, I worked carefully, putting in no more than 2 hours a day over the course of about 7 days total. The finished results shocked me, they shocked my husband, they shocked my friends. I couldn’t believe I pulled off an icon that well, looked like an icon.

lucia_highlight3lucia_almostdonelucia_done1 lucia_done2 lucia_done3

I did it! I really actually DID IT. The best part is that she’s for meeeeee! I get to keep her and admire her next to poor Archangel Michael and show her off in displays without feeling mortified at my attempt.

The only real thing I don’t think I will ever do again is leaf or gild an entire panel. It was a pain it the butt to paint over where it accidentally got on the drawing. In fact, her halo and inscription are actually in acrylic. I had to cheat in order to get anything on the leaf. I’m sure that the real gold won’t act like the fake stuff, but I’m not about to try it right now and find out. Let’s get better at what I’m doing before I start ruining sheets of 22k gold.

In the mean time, Lucia is aging over the next week or so before I seal the leaf and oil the painting with olifa. And I plan to bring her and some other goods with me up to Montreal for King and Queen’s Arts and Sciences next month.

I also re-did my Iconography page with a more complete gallery and link to my tagged archive. Do go check it out.

Award of Arms scroll for Lady Petra de Cilicia

I’ve done some translation before for scribal work, but I never really get the chance to play wordsmith. So when the husband of a friend receiving her AoA at Birka this last weekend asked me and the other ladies of the house to help, I got excited. Her persona is Spartan, which makes things surprisingly difficult as written Spartan anything is scarce. There’s only 2 recorded Spartan poets, and they were entirely chronicled by later authors. In this case, I was able to find some Tyrtaeus quoted by the Roman author, Plutarch, in “The Life of Lycurgus” from The Parallel Lives, and some snippets of awesome from his section on Spartan sayings in Moralia.

This is what I was able to come up with, with notations in brackets:

Phoebus Apollo’s the mandate was which they brought from Pytho, [Pythian Apollo was a  Spartan patron god.]

Voicing the will of the god, nor were his words unfulfilled:

Sway in the council and honors divine belong to Edward and Thyra, [King and Queen of the East.]

Under whose care has been set Sparta’s city of charm;

Second to them is one, Petra de Cilicia.

Who swift in foot, aides our Hoplites of Eastern Shores,

Supporting the armies, and the love of her husband unwavering

and thus, the understanding that a helmet is for personal protection,

but the shield is common good for all. [The court laughed a lot here, I wish they didn’t. The quote is serious.]

And by this duty, our king, our queen, and council

Name on this day, Lady Petra, and award her arms for her to bear alone.

Duly confirming by vote this unperverted decree

Declared six days before the month of Eleusinios, [Eleusinios is approximately the Spartan month of February, named for the Eleusinian Mysteries, another cult that the Spartans revered.]

Before the great council at Market Day at Birka, [Spartans were huge into councils.]

Koino̱nía Étos Forty-Nine. [‘Koino̱nía Étos’ is Greek for the Latin ‘anno societatis’ or, ‘in the year of the society’.]

For anyone interested in Spartan society, I highly recommend the above sources by Plutarch, and also Herodotus’ Histories.

Linkage:

Plutarch: “Sayings of the Spartans” from Moralia:
http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/Sayings_of_Spartans*/main.html

Plutarch: “Life of Lycurgus” from Parallel Lives:
http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Lives/Lycurgus*.html

Herodotus’ Histories:
http://www.gutenberg.org/files/2707/2707-h/2707-h.htm

New Facebook Page

I’ve created a page for this site, and to allow folks who aren’t friends with me on Facebook to connect. I have a lot of friends on my mundane page, and this will simply streamline the process for those that wish to contact me and get updates about what I’m working on.

All of my work, articles, patterns, and handouts will remain HERE, but I can have all updates to my blog posted to Facebook for more social interaction.

https://www.facebook.com/annasrome

It is a page, not a profile, so anybody can “like” it, as opposed to needed me to approve your friendship.

My very heraldic Christmas and Io Saturnalia!

My lord had to go do Navy things for a few months, so when I should have been studying for school, I sewed things.

I also found out that Santa Claus can read heraldry! You see, we stayed home for the holidays this year when both of us usually travel, sometimes in opposite directions to keep both families happy, so we had no decorations. None. Zip. So  I was shopping for the necessary trimmings, and found that they’re all way too expensive and I didn’t like them all anyway. So I went to Joann’s, dropped $60 in supplies, and went to work.

Here’s our heraldically (is word?) influenced tree skirt, hand appliqued, lined in horrible plaid with fringy fringe that was more of a pain in the butt than it probably should have been:

treeskirt

And our heraldically correct stockings, you know, instead of writing our names in puffy paint:

stockings

But modern Christmas is not terribly period ,but it sure is pretty. So, I decided to try Saturnalia from the 17th-23rd of December for the first time this year, and we definitely had fun! We set up a household altar with Roman goodies: an amphora, a cup of wine and a cup of olive oil, lamps, and I had a tea light for each night of the festival (how, uh, syncretic of me.) Each day the lord and I would make an “offering” to Saturn in the ways of whatever we had around. This varied from my actual Roman artifact rings, to a cheap rhinestone ring, amber necklace, chunk of shortbread, coffee, and Geoffrey’s Dungeons and Dragons Elementals. I am not even kidding.

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The First Day of Saturnalia.
saturn2
The star lamp would have been very appealing to the Romans, who were fond of gilding all the things with gold suns and stars for the festival. I kept it lit the entire 7 days.
saturn4
The last night of the festival with all the goodies we offered! Rainbow Brite pillowcase from the 80s and chopsticks my husband brought me home from Guam. Why not?! I was burning some extra candles since we weren’t home for a couple of nights.
saturn3
The magnet on my car. Complete with some New Hampshire December ice and grime.

It was all in the spirit of the season, and trying to feel as the Romans would have felt. Every holiday in December has one thing in common: The solstice and the return of light at the darkest part of the year. So I’m a big fan of setting things on fire or putting a mere 1500 lights on my balcony and 400 lights on my tree.

flamingo
And lawn flamingos. Nothing screams winter like pink plastic.

Most of all, we had FUN. I hope everyone else had fun with the holidays this week, also!

Felicem Dies Natalis Sol Invicti!
Καλά Χριστούγεννα!
Or as my friends say, “Happy Lights!”

I hope everyone has a Happy New Year, and I’ll catch you all on the flip side with some neat info on Byzantine outerwear, and the upcoming garb challenge at Birka!

THIS IS WHY WE CAN’T HAVE NICE THINGS, ANNA.

On the 1st day of Saturnalia, dilectus meus gave to me: A Judean Date Palm Tree.
On the 2nd day of Saturnalia, dilectus meus gave to me: 2 Punic Wars, and a Judean Date Palm Tree.
On the 3rd day of Saturnalia, dilectus meus gave to me: 3 Gauls dead, 2 Punic Wars, and a Judean Date Palm Tree.
On the 4th day of Saturnalia, dilectus meus gave to me: 4 Good Emperors, 3 Gauls dead, 2 Punic Wars, and a Judean Date Palm Tree.
On the 5th day of Saturnalia, dilectus meus gave to me: 5 Aureii! 4 Good Emperors, 3 Gauls dead, 2 Punic Wars, and a Judean Date Palm Tree.
On the 6th day of Saturnalia, dilectus meus gave to me: 6 legions a slaying, 5 Aureii! 4 Good Emperors, 3 Gauls dead, 2 Punic Wars, and a Judean Date Palm Tree.
On the 7th day of Saturnalia, dilectus meus gave to me: 7 Hills of Rome, 6 legions a slaying, 5 Aureii! 4 Good Emperors, 3 Gauls dead, 2 Punic Wars, and a Judean Date Palm Tree!

The end.

You’re welcome, and Happy Holidays folks, no matter what edition of lamp burning or tree lighting you partake in.

A review of FutureLearn’s course on “Hadrian’s Wall: Life on the Roman Frontier”

Readers of my blog will probably recall a post I made not long ago, well, six weeks ago to be exact, on my beginning of a course on FutureLearn. I reblogged a post “Who built the wall?” when the course started, and now I feel urged to share a poem by Rudyard Kipling, “The Roman Centurion’s Song”. It’s that feeling you get when you finish a good book, that emptiness that comes with completion. I guess I didn’t expect to feel this way, but that’s a good thing! That means that FutureLearn and Newcastle University have done their jobs. For a free online course, it was OUTSTANDING.

A little bit about the breakdown of the course:

Each week had about 20 short sections to complete. They ranged from short videos, to articles, and quizzes. The quizzes don’t count against your grade, they were just a learning tool. Every 2 weeks there was an actual test, culminating with the final test at the end of the 6th week (That one had some curveballs in it.) My favorite part were the little forensic challenges that happened every other week or so. You would be given an archaeological find of bones, and then try to determine cause of death, gender, etc from the clues given in an article. It was a great insight into the grim world of forensic archaeology.

The Vindolanda tablets were totally awesome. I had heard about them before, but never actively went seeking them. I really suggest taking a look at them here. Learning a bit more about the religious syncretism that occurred at the wall and methods of worship was also incredibly fascinating.

In addition, the discussions that were had were also great. Each section has a discussion area that functions like a social media platform, in which one could post an answer or topic of discussion and receive answers, sometimes even by the staff at the University, who was actively engaging with the MOOC the entire time.

Here’s Newcastle University’s blog of their experience: https://blogs.ncl.ac.uk/numoocs/

I do believe you can still check out the course. Go to https://www.futurelearn.com/courses/hadrians-wall/ and see for yourself. I may have also totally taken the bait, but Newcastle University may be on the list of schools I look into for my PhD. But that’s a ways off yet, let me finish my MA first!

Thank you to the staff at Newcastle University and FutureLearn for offering this experience. I’ve already enrolled in an upcoming course, also through FutureLearn, on the archaeology of Portus which is being given by the University of Southampton, another UK school. I look forward to checking that out in January. 🙂

 

 

 

 

I swear, I’m not dead.

I started my MA degree this fall at the University of New Hampshire, and needless to say, it’s been keeping me a bit busy. I am doing what research I can, and hitting all sorts of amazing conferences, such as last weekend’s New England Renaissance Conference in which the topic was Credit and Debit in Medieval and Early Modern Europe. Totally a fascinating topic I never even thought to look into before.

In 2 weeks there is an event in the Barony of Carolingia, our neighbors to the south of Stonemarche, called Voyages of Discovery, and A&S Colloquium. It is a mundane clothes dress academic conference with Scadians in mind. I will be presenting my paper on Suetonius’ biography of Domitian, and my analysis using contemporary sources. It’s one of my undergraduate works, but it was my writing sample to get into graduate school, and apparently did the job.

I also plan to prepare my propoloma article from here on this blog for publishing in Ars Scientia Orientalis, the East Kingdom A&S Journal, much like my silk paper was. So yes,  even though I haven’t been crafty, I’ve still been busy!

 

I do have some slow-coming work in progress on Byzantine outerwear. Look for that in the coming weeks.

Who Built the Wall?

I’ve signed up for a free online course on Hadrian’s Wall via FutureLearn, offered by Newcastle University in the UK. Not that I don’t already have enough to do with my own graduate studies at the University of New Hampshire, but I figured that I would reblog a site that came up on Twitter, and link to the course itself. It started Monday, but I believe there is still time to sign up. Please join me in learning about this really cool part of Roman History!

https://www.futurelearn.com/courses/hadrians-wall
#FLHadrian is the hashtag, find me under @ang_costello on Twitter for discussion. 🙂

Per Lineam Valli

The legions

A legion was around 5,000 heavily armed and armoured men who were, by the 2nd century AD, even more of an anachronism than the rams that still adorned the prow of every Roman warship in their fleets. Organised into ten cohorts, each of around 480 men, they were extremely effective in open battle, especially when complemented by their attached auxiliaries. Legionaries (never, please, ‘legionnaires’) were nevertheless unsuitable for garrisoning a province and all-too-easily wrong-footed by even the most basic of insurgencies (as all technologically dependent armies tend to be).

Britannia was to turn out to be a troubled (and troubling) place. It needed four legions until the end of the AD 80s and right up until the beginning of the 2nd century AD it still had three (II Augusta, IX Hispana, and XX Valeria Victrix). Then something happened, and at some point between…

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